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Love (1st) · AN 4.125

Early Buddhist discourse · AN 4.125

Pale pink wild roses open along a green woodland hedge.
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The discourse discusses the four boundless meditations and their results.

Love (1st) · AN 4.125

“Mendicants, these four individuals are found in the world. What four?

Firstly, an individual meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will. They enjoy this and like it and find it rewarding. If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of the Divinity’s host. The lifespan of the gods of the Divinity’s host is one eon. An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm. But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life. This is the difference between a learned noble disciple and an unlearned ordinary person, that is, when there is a place of rebirth.

Furthermore, an individual meditates spreading a heart full of compassion … They’re reborn in the company of the gods of sublime luminosity. The lifespan of the gods of sublime luminosity is two eons. Furthermore, an individual meditates spreading a heart full of rejoicing … They’re reborn in the company of the gods of universal beauty. The lifespan of the gods of universal beauty is four eons. Furthermore, an individual meditates spreading a heart full of equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will. They enjoy this and like it and find it rewarding. If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of abundant fruit. The lifespan of the gods of abundant fruit is five hundred eons. An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm. But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life. This is the difference between a learned noble disciple and an unlearned ordinary person, that is, when there is a place of rebirth.

These are the four individuals found in the world.”

Translations & sourcesEditions & translators
Read at SuttaCentral ↗

Translated by Bhikkhu Sujato

Source edition · Dhammatalks.org ↗

The Atlas reader presents Bhikkhu Sujato’s SuttaCentral translation. This source link preserves the edition previously cited by the Atlas; wording and numbering can differ.

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Translated by Bhikkhu Sujato · CC0 1.0

Read at SuttaCentral ↗

SuttaCentral · Bilara translations · Bhikkhu Sujato · CC0 1.0

Introductions, reflection questions and added section headings are editorial material, separate from the attributed translation.

The opening image is AI-generated nature artwork created for Buddhist Atlas. It is an evocative companion, not a depiction of the text’s historical setting.

Source link checked October 21, 2026. The linked publisher provides the text and its usage terms.

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  • In the Buddha’s Words

    Broader context: a thematic anthology of early Buddhist discourses; this link does not claim that the anthology contains this specific text.

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