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← Aṅguttara Nikāya

Kinds of Wives

AN 7.63 · Bhariyāsutta

A young fern frond unfurls above a mossy woodland stone.

Then the Buddha robed up in the morning and, taking his bowl and robe, went to the home of the householder Anāthapiṇḍika, where he sat down on the seat spread out.

Now at that time people in Anāthapiṇḍika’s home were making a colossal racket. Then the householder Anāthapiṇḍika went up to the Buddha, bowed, and sat down to one side. The Buddha said to him, “Householder, what’s with the people making that colossal racket in your home? You’d think it was fishermen hauling in a catch!”

“Sir, that’s my daughter-in-law Sujātā. She’s been brought here from a wealthy family. She doesn’t obey her mother-in-law or father-in-law or her husband. And she does not honor, respect, esteem, and venerate the Buddha.”

Then the Buddha addressed Sujātā, saying, “Come, Sujātā.”

“Yes, sir,” she replied. She went up to the Buddha, bowed, and sat down to one side. The Buddha said to her:

“Sujātā, a man can have seven kinds of wife. What seven? A wife like a killer, a wife like a thief, a wife like a lord, a wife like a mother, a wife like a sister, a wife like a comrade, and a wife like a bondservant. These are the kinds of wife that a man can have. Which one of these are you?”

“Sir, I don’t understand the detailed meaning of what the Buddha has said in brief. Please teach me this matter so I can understand the detailed meaning.”

“Well then, Sujātā, listen and apply your mind well, I will speak.”

“Yes, sir,” she replied. The Buddha said this:

“With a mind full of hate and no kindness,
lusting for others, looking down on her husband,
she longs to murder him who paid the price for her.
A man’s wife of this sort
is called a wife and a killer.

A woman’s husband earns his wealth
by focusing on a profession, trade, or farming.
And even if it’s only a little, she wants to take it.
A man’s wife of this sort
is called a wife and a thief.

She’s an idle glutton who doesn’t want to work.
Her words are harsh, fierce, and rude.
He works hard, but she lives as his master.
A man’s wife of this sort
is called a wife and a lord.

She’s always caring and kind,
looking after her husband like a mother her child.
She keeps the wealth that he has earned secure.
A man’s wife of this sort
is called a wife and a mother.

She respects her husband
as a younger sister respects her elder.
Conscientious, she does what her husband says.
A man’s wife of this sort
is called a wife and a sister.

She’s delighted to see him,
like one reunited with a long-lost comrade.
She’s of good pedigree, virtuous, and devoted.
A man’s wife of this sort
is called a wife and a comrade.

She has no anger when threatened with violence by the rod.
Without hate or anger,
she endures her husband and does what he says.
A man’s wife of this sort
is called a wife and a bondservant.

The kinds of wives here called
killer, thief, and lord;
immoral, harsh, and lacking regard for others,
when their body breaks up they set course for hell.

But the kinds of wives here called
mother, sister, comrade, and bondservant;
steadfast in their own morality, restrained for a long time,
when their body breaks up they set course for a good place.

Sujātā, these are the seven kinds of wife that a man can have. Which one of these are you?”

“Sir, from this day forth may the Buddha remember me as a wife like a bondservant.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.