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← Aṅguttara Nikāya

An Adviser for Nuns

AN 8.52 · Ovādasutta

An earthen path through a sheltered grove in warm afternoon light.

At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof. Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him:

“Sir, how many qualities should a monk have to be deemed an adviser for nuns?”

“Ānanda, a monk with eight qualities may be deemed an adviser for nuns. What eight?

Firstly, a monk is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.

They’re learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s totally full and pure. They are very learned in such teachings, remembering them, reciting them, mentally scrutinizing them, and penetrating them theoretically.

Both monastic codes have been passed down to them in detail, well analyzed, well mastered, well evaluated in both the rules and accompanying material.

They’re a good speaker who enunciates well. Their voice is polished, clear, articulate, and expresses the meaning.

They’re able to educate, encourage, fire up, and inspire the community of nuns.

They’re liked and agreeable to most of the nuns.

They have never previously sexually harassed any woman wearing the ocher robe who has gone forth in the Buddha’s name.

They have been ordained for twenty years or more.

A monk with these eight qualities may be deemed an adviser for nuns.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.