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13. The World

Dhp 167-178 · Lokavagga

Braided river channels flowing around pale gravel islands.

Don’t resort to lowly things, don’t abide in negligence, don’t resort to wrong views, don’t perpetuate the world.

Get up, don’t be heedless, live by principle, with good conduct. For one of good conduct sleeps at ease, in this world and the next.

Live by principle, with good conduct, don’t conduct yourself badly. For one of good conduct sleeps at ease, in this world and the next.

Look upon the world as a bubble or a mirage, then the King of Death won’t see you.

Come, see this world decked out like a fancy royal chariot. Here fools founder, but the discerning are not chained.

He who once was heedless, but turned to heedfulness, shines upon this world like the moon freed from clouds.

Someone whose bad deed is supplanted by the good, shines upon this world, like the moon freed from clouds.

Blind is the world, few are those who clearly see. Only a handful go to heaven, like a bird freed from a net.

Swans fly by the sun’s path, psychic sages fly through space. The attentive leave the world, having vanquished Māra with his legions.

When a personage, spurning the hereafter, transgresses in just one thing—lying—there is no evil they would not do.

The miserly don’t ascend to heaven, it takes a fool to not praise giving. The attentive celebrate giving, and so find happiness in the hereafter.

The fruit of stream-entry is better than being the one king of the earth, than going to heaven, than lordship over all the world.

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader. This source combines a range of related numbered discourses.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.