Give up anger, get rid of conceit, and escape every fetter. Sufferings don’t befall one who has nothing, not clinging to name and form.
17. Anger
Dhp 221-234 · Kodhavagga

When anger surges like a lurching chariot, keep it in check. That’s what I call a charioteer; others just hold the reins.
Defeat anger with kindness, villainy with virtue, stinginess with giving, and lies with truth.
Speak the truth, do not be angry, and give when asked, if only a little. By these three means, you may enter the presence of the gods.
Those harmless sages, always restrained in body, go to the state that does not pass, where there is no sorrow.
Always wakeful, practicing night and day, focused only on extinguishment, their defilements come to an end.
It’s always been this way, Atula, it’s not just today. They blame you when you’re silent, they blame you when you speak a lot, and even when you speak just right: no one in the world escapes blame.
There never was, nor will be, nor is there today, someone who is wholly praised or wholly blamed.
If, after watching them day in day out, discerning people praise that sage of impeccable conduct, endowed with ethics and wisdom;
like a pendant of Black Plum River gold, who is worthy to criticize them? Even the gods praise them, and by the Divinity, too, they’re praised.
Guard against ill-tempered deeds, be restrained in body. Giving up bad bodily conduct, conduct yourself well in body.
Guard against ill-tempered words, be restrained in speech. Giving up bad verbal conduct, conduct yourself well in speech.
Guard against ill-tempered thoughts, be restrained in mind. Giving up bad mental conduct, conduct yourself well in mind.
An attentive one is restrained in body restrained also in speech, in thought, too, they are restrained: they are restrained in every way.
Connections
Collection & context
- DhammapadaThe collection containing this text
- The Pāli canonCanonical collection in which this edition is preserved
- Theravāda traditionsTransmission and study context
- The early Buddhist communityHistorical and traditional setting
Books
- The Dhammapada: A New Translation of the Buddhist ClassicGil Fronsdal (translator) · Complete collection edition
- Handful of Leaves: an Anthology from the Sutta PiṭakaEarly Buddhist discourses; Ṭhānissaro Bhikkhu (translator and compiler) · Included in anthology
About this edition
Translation by Bhikkhu Sujato · SuttaCentral · CC0
This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.
Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader. This source combines a range of related numbered discourses.
The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.