Of paths, the eightfold is the best; of truths, the four statements; dispassion is the best of things, and the Clear-eyed One is the best of humans.
20. The Path
Dhp 273-289 · Maggavagga

This is the path, there is no other for the purification of vision. You all must practice this, it is the way to baffle Māra.
When you all are practicing this, you’ll make an end of suffering. I have explained the path to you for extracting the thorn with wisdom.
You yourselves must do the work, the Realized Ones just show the way. Meditators practicing absorption are released from Māra’s bonds.
All conditions are impermanent—when this is seen with wisdom, one grows disillusioned with suffering: this is the path to purity.
All conditions are suffering—when this is seen with wisdom, one grows disillusioned with suffering: this is the path to purity.
All things are not-self—when this is seen with wisdom, one grows disillusioned with suffering: this is the path to purity.
They don’t get going when it’s time to start; they’re young and strong, but given to sloth. Their mind depressed in sunken thought, lazy and slothful, they can’t discern the path.
Guarded in speech, restrained in mind, doing no unskillful bodily deed. Purify these three ways of performing deeds, and win the path known to seers.
From meditation springs wisdom, without meditation, wisdom ends. Knowing these two paths—of progress and decline—you should conduct yourself so that wisdom grows.
Cut down the jungle, not just a tree; from the jungle springs fear. Having cut down jungle and snarl, be free of jungles, mendicants!
So long as the vine, no matter how small, that ties a man to women is not cut, his mind remains trapped, like a calf suckling its mother.
Cut out affection for oneself, like plucking an autumn lotus. Foster only the path to peace, the extinguishment the Holy One taught.
“Here I will stay for the rains; here for winter, here the summer”; thus the fool thinks, not realizing the danger.
As a mighty flood sweeps away a sleeping village, death steals away a man who dotes on children and cattle, his mind caught up in them.
Children provide you no shelter, nor does father, nor relatives. When you’re seized by the terminator, there’s no shelter in family.
Knowing the reason for this, astute, and ethically restrained, one would quickly clear the path that leads to extinguishment.
Connections
Collection & context
- DhammapadaThe collection containing this text
- The Pāli canonCanonical collection in which this edition is preserved
- Theravāda traditionsTransmission and study context
- The early Buddhist communityHistorical and traditional setting
Books
- The Dhammapada: A New Translation of the Buddhist ClassicGil Fronsdal (translator) · Complete collection edition
- Dependent Origination and Emptiness: Streams Of Dependently Arising Processes Interacting, 2nd EditionLeigh Brasington · Referenced in this book
- Through the Doors to the Deathless: Awakening While Listening to the DhammaṬhānissaro Bhikkhu · Referenced in this book
- Handful of Leaves: an Anthology from the Sutta PiṭakaEarly Buddhist discourses; Ṭhānissaro Bhikkhu (translator and compiler) · Included in anthology
- On the Path: An Anthology on the Noble Eightfold Path drawn from the Pāli CanonṬhānissaro Bhikkhu · Referenced in this book
About this edition
Translation by Bhikkhu Sujato · SuttaCentral · CC0
This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.
Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader. This source combines a range of related numbered discourses.
The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.