Fawning and Flattery

Iti 36 · Dutiyajananakuhanasutta

Layered mountain rock above a misty valley.

This was said by the Buddha, the Perfected One: that is what I heard.

“Mendicants, this spiritual life is not lived for the sake of fawning or flattering people, nor for the benefit of possessions, honor, or popularity, nor thinking, ‘So let people know about me!’ This spiritual life is lived for the sake of direct knowledge and complete understanding.”

The Buddha spoke this matter. On this it is said:

“The Buddha taught the spiritual life not because of legends, but for the sake of insight and understanding, and because it culminates in extinguishment.
This is the path followed by the great souls, the great seers. Those who practice it as it was taught by the Buddha doing the Teacher’s bidding, make an end of suffering.”

This too is a matter that was spoken by the Blessed One: that is what I heard.

Connections

Collection & context

ItivuttakaThe collection containing this text
The Pāli canonCanonical collection in which this edition is preserved
Theravāda traditionsTransmission and study context
The early Buddhist communityHistorical and traditional setting

Books

Handful of Leaves: an Anthology from the Sutta PiṭakaEarly Buddhist discourses; Ṭhānissaro Bhikkhu (translator and compiler) · Included in anthology

About this edition

Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.