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Five Harbingers

Iti 83 · Pañcapubbanimittasutta

Open sky above a quiet upland and a low juniper.

This was said by the Buddha, the Perfected One: that is what I heard.

“Mendicants, when a god is due to pass away from the realm of the gods, five harbingers appear. Their flower-garlands wither; their clothes become soiled; they sweat from the armpits; their physical appearance deteriorates; and they no longer delight in their heavenly throne. When the other gods know that that godling is due to pass away, they wish them well in three ways: ‘Sir, may you go from here to a good place!

When you have gone to a good place, may you be blessed with good fortune!

When you have been blessed with good fortune, may you become well grounded!’”

When he said this, one of the mendicants said to the Buddha, “Sir, what do the gods reckon to be going to a good place?

What do they reckon to be blessed with good fortune?

What do they reckon to become well grounded?”

“It is human existence, mendicant, that the gods reckon to be going to a good place.

When a human being gains faith in the teaching and training proclaimed by the Realized One, that is what the gods reckon to be blessed with good fortune.

When that faith in the Realized One is settled, rooted, and planted deep; when it’s strong and can’t be shifted by any ascetic or brahmin or god or Māra or divinity or by anyone in the world, that is what the gods reckon to become well grounded.”

The Buddha spoke this matter. On this it is said:

“When, with the fading of life, a god passes from the realm of the gods, the gods utter three cries of well-wishing:

‘Go, worthy sir, from here to a good place, in the company of humans. As a human being, gain supreme faith in the true teaching.

May that faith of yours be settled, with roots planted deep, unfaltering all life long in the true teaching so well proclaimed.

Having given up bad conduct by way of body, speech, and mind, and whatever else is corrupt;

and having done much good, by way of body, speech, and mind, limitless, free of attachments;

then, having made much worldly merit by giving gifts, establish other colleagues in the true teaching, the spiritual life.’

It is due to such sympathy that when the gods know a god is due to pass away, they wish them well: ‘Come back, god, again and again!’”

This too is a matter that was spoken by the Blessed One: that is what I heard.

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.