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Inner Stains

Iti 88 · Antarāmalasutta

A white camellia among rain-washed leaves.

This was said by the Buddha, the Perfected One: that is what I heard.

“Mendicants, there are these three inner stains, inner foes, inner enemies, inner killers, and inner adversaries. What three? Greed, hate, and delusion. These three are inner stains, inner foes, inner enemies, inner killers, and inner adversaries.”

The Buddha spoke this matter. On this it is said:

“Greed creates harm; greed upsets the mind. That person doesn’t recognize the danger that arises within.

A greedy person doesn’t know the good. A greedy person doesn’t see the truth. When a person is beset by greed, only blind darkness is left.

Those who have given up greed, don’t get greedy even when provoked. Greed falls off them like a drop from a lotus-leaf.

Hate creates harm; hate upsets the mind. That person doesn’t recognize the danger that arises within.

A hateful person doesn’t know the good. A hateful person doesn’t see the truth. When a person is beset by hate, only blind darkness is left.

Those who have given up hate, don’t get angry even when provoked. Hate falls off them like a ripe palmyra fruit from its stem.

Delusion creates harm; delusion upsets the mind. That person doesn’t recognize the danger that arises within.

A deluded person doesn’t know the good. A deluded person doesn’t see the truth. When a person is beset by delusion, only blind darkness is left.

Those who have given up delusion, don’t get deluded even when provoked. They banish all delusion, as the rising sun the dark.”

This too is a matter that was spoken by the Blessed One: that is what I heard.

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.