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The Corner of the Cloak

Iti 92 · Saṅghāṭikaṇṇasutta

A calm brown horse stands among pale grasses near a wooded slope.

This was said by the Buddha, the Perfected One: that is what I heard.

“Mendicants, suppose a mendicant were to hold the corner of my cloak and follow behind me step by step. Yet they covet sensual pleasures; they’re infatuated, full of ill will and malicious intent. They are unmindful, lacking situational awareness and immersion, with straying minds and undisciplined faculties. Then they are far from me, and I from them. Why is that? Because that mendicant does not see the teaching. Not seeing the teaching, they do not see me.

Suppose a mendicant were to live a hundred leagues away. Yet they do not covet sensual pleasures; they’re not infatuated, or full of ill will and malicious intent. They have established mindfulness, situational awareness and immersion, with unified mind and restrained faculties. Then they are close to me, and I to them. Why is that? Because that mendicant sees the teaching. Seeing the teaching, they see me.”

The Buddha spoke this matter. On this it is said:

“One full of desire and distress may follow close behind, yet see how distant they are—the stirred from the still, the burning from the quenched, the greedy from the greedless.

An astute person who has understood and directly known the teaching, grows calm, as unperturbed as a lake free of wind.

See how close they are—the still to the still, the quenched to the quenched, the greedless to the greedless.”

This too is a matter that was spoken by the Blessed One: that is what I heard.

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.