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225. Khanti-Vannana Jātaka

Ja 225

A winding path through a wildflower meadow.

This edition includes the canonical verses together with the later commentarial stories.

“There is a man,” etc.—This story the Master told at Jetavana, about the king of Kosala. A very useful subordinate intrigued in the harem. Even though he knew the culprit, the king pocketed the affront, because the fellow was useful, and told the Master of it. The Master said, “Other kings in days long gone by have done the same;” and at his request, told the following story.


Once upon a time, when Brahmadatta was king of Benares, a man of his court fell into an intrigue in the king’s harem, and an attendant of this courtier did the same thing in the courtier’s house. The man could not endure to be thus affronted. So he led the other before the king, saying, “My lord, PTS vp Pali 207 I have a servant who does all manner of work, and he has made me a cuckold: what must I do with him?” and with the question he uttered this first verse following

“There is a man within my house, a zealous servant too;
He has betrayed my trust, O king! Say—what am I to do?” PTS vp En 146

On hearing this, the king uttered the second verse—

“I too a zealous servant have; and here he stands, indeed!
Good men, I trow, are rare enow: so patience is my rede.”

The courtier saw that these words of the king were aimed at him; and for the future durst do no wrong in the king’s house. And the servant likewise, having come to know that the matter had been told to the king, durst for the future do that thing no more.


This discourse ended, the Master identified the Birth—“I was the king of Benares.” And the courtier on this occasion found out that the king had told of him to the Master, and never did such a thing again.

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About this edition

Translation by W.H.D. Rouse · SuttaCentral · Public domain

The source expressly identifies this translation as public domain.

The Jātaka, or Stories of the Buddha’s Former Births, edited by E.B. Cowell, published by The Cambridge University Press.

  • Vol. 1, translated by Robert Chalmers, 1895.
  • Vol. 2, translated by W.H.D. Rouse, 1895.
  • Vol. 3, translated by H.T. Francis and R.A. Neil, 1897.
  • Vol. 4, translated by W.H.D. Rouse, 1901.
  • Vol. 5, translated by H.T. Francis, 1905.
  • Vol. 6, translated by E.B. Cowell and W.H.D. Rouse, 1907.

These translations are in the public domain. You are free to do whatever you like with them.

Scanned, proofed and formatted at sacred-texts.com, January 2006–February 2010, by John Bruno Hare and others. Thanks to the Sacred Texts Archive for making these texts available in digital form.

Prepared for SuttaCentral by Bhikkhu Sujato.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.