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250. Kapi Jātaka

Ja 250

A broad tree shelters a quiet pool while rain falls beyond its canopy.

This edition includes the canonical verses together with the later commentarial stories.

“A holy sage,” etc.—This story was told by the Master whilst living at Jetavana, about a hypocritical Brother.

The Brotherhood found out his hypocrisy. In the Hall of Truth they were talking it over: “Friend, Brother So-and-so, after embracing the Buddha’s religion, which leads to salvation, still practises hypocrisy.” The Master on coming in PTS vp Pali 269 asked what they were discussing together. They told him. Said he, “Brethren, it is not the only time this Brother has been a hypocrite; for a hypocrite he was before, when he shammed simply for the sake of warming himself at the fire.” Then he told them an old-world tale.


Once on a time, when Brahmadatta was king in Benares, the Bodhisatta was born one of a brahmin family. When he grew up, and his own son was of an age to run about, his wife died; he took the child on his hip, and departed into the Himalayas, where he became an ascetic, and brought up his son to the same life, dwelling in a hut of leaves.

It was the rainy season, and the heaven poured down its floods incessantly: a Monkey wandered about, tormented with the cold, chattering and rattling his teeth. The Bodhisatta fetched a great log, lit a fire, and lay down upon his pallet. His son sat by him, and chafed his feet. PTS vp En 188

Now the Monkey had found a dress belonging to some dead anchorite. He clad himself in the upper and lower garment, throwing the skin over one shoulder; he took the pole and waterpot, and in this sage’s dress he came to the leaf-hut for the fire: and there he stood, in his borrowed plumes.

The lad caught sight of him, and cried out to his father, “See, father—there is an ascetic, trembling with cold! Call him hither; he shall warm himself.” Thus addressing his father, he uttered the first stanza:

“A holy sage stands shivering at our gate,
A sage, to peace and goodness consecrate.
O father! bid the holy man come in,
That all his cold and misery may abate.”

The Bodhisatta listened to his son; he rose up, and looked; then he knew it was a monkey, and repeated the second stanza: PTS vp Pali 270

“No holy sage is he: it is a vile
And loathsome Monkey, greedy all to spoil
That he call touch, who dwells among the trees;
Once let him in, our home he will defile.”

With these words, the Bodhisatta seized a firebrand, and scared away the monkey; and he leaped up, and whether he liked the wood or whether he didn’t, he never returned to that place any more. The Bodhisatta cultivated the Faculties and the Attainments, and to the young ascetic he explained the process of the mystic trance; and he too let the Faculties and the Attainments spring up within him. And both of them, without a break in their ecstasy, became destined to Brahma’s world.


Thus did the Master discourse by way of shewing how this man was not then only, but always, a hypocrite. This ended, he declared the Truths, and identified the Birth—at the conclusion of the Truths some reached the First Path, some the Second, and yet some the Third—“The hypocritical Brother was the Monkey, Rahula was the son, and I was the hermit myself.”

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About this edition

Translation by W.H.D. Rouse · SuttaCentral · Public domain

The source expressly identifies this translation as public domain.

The Jātaka, or Stories of the Buddha’s Former Births, edited by E.B. Cowell, published by The Cambridge University Press.

  • Vol. 1, translated by Robert Chalmers, 1895.
  • Vol. 2, translated by W.H.D. Rouse, 1895.
  • Vol. 3, translated by H.T. Francis and R.A. Neil, 1897.
  • Vol. 4, translated by W.H.D. Rouse, 1901.
  • Vol. 5, translated by H.T. Francis, 1905.
  • Vol. 6, translated by E.B. Cowell and W.H.D. Rouse, 1907.

These translations are in the public domain. You are free to do whatever you like with them.

Scanned, proofed and formatted at sacred-texts.com, January 2006–February 2010, by John Bruno Hare and others. Thanks to the Sacred Texts Archive for making these texts available in digital form.

Prepared for SuttaCentral by Bhikkhu Sujato.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.