Skip to reading
← Khuddakapāṭha

Blessings

Kp 5 · Maṅgalasutta

A woodland stream dividing around a mossy island.

So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then, late at night, a glorious deity, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side. That deity addressed the Buddha in verse:

“Many gods and humans have thought about blessings desiring well-being: declare the highest blessing.”

“Not to fraternize with fools, but to fraternize with the wise, and honoring those worthy of honor: this is the highest blessing.

Living in a suitable region, having made merit in the past, being rightly resolved in oneself, this is the highest blessing.

Education and a craft, discipline and training, and well-spoken speech: this is the highest blessing.

Caring for mother and father, kindness to children and partners, and unstressful work: this is the highest blessing.

Giving and righteous conduct, kindness to relatives, blameless deeds: this is the highest blessing.

Desisting and abstaining from evil, avoiding drinking liquor, diligence in good qualities: this is the highest blessing.

Respect and placidity, contentment and gratitude, and timely listening to the teaching: this is the highest blessing.

Patience, being easy to admonish, the sight of ascetics, and timely discussion of the teaching: this is the highest blessing.

Fervor and chastity seeing the noble truths, and realization of extinguishment: this is the highest blessing.

Though touched by worldly conditions, their mind does not tremble; sorrowless, stainless, secure: this is the highest blessing.

Having completed these things, undefeated everywhere; everywhere they go in safety: this is their highest blessing.”

Connections

Collection & context

Books

About this edition

Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.