Kyōgyōshinshō · Teaching, Practice & Realization
Japanese Pure Land · Shinran

Shinran’s Teaching, Practice, and Realization is presented in six chapters in the Collected Works of Shinran.
Chapters
Translations & sourcesEditions & translators
This link opens the chapter on teaching in the online Collected Works of Shinran. Use the site’s navigation to continue through the remaining chapters.
Edition & attribution
An introduction. Follow the source link below to explore the translated work.
Introductions, reflection questions and added section headings are editorial material, separate from the attributed translation.
The opening image is AI-generated nature artwork created for Buddhist Atlas. It is an evocative companion, not a depiction of the text’s historical setting.
Complete work · chapter navigation
Source link checked October 1, 2026. The linked publisher provides the text and its usage terms.
Connections
Guru Viking0
No connected episodes found for this text.
People & teachers2
Traditions & history3
- Jōdo Shinshū
The major textual landmark in the formation of Jōdo Shinshū.
Source
- Pure Land
Study context: this text is included in the Atlas guide to Pure Land.
- Jōdo Shinshū
Study context: this text is included in the Atlas guide to Jōdo Shinshū.
Books2
- The Three Pure Land Sutras
The scriptures that form the background to Shinran’s interpretation.
Source
- River of Fire, River of Water
A contemporary introduction to the Shin Buddhist path.
Source
Topics2
- Emptiness & not-self
Explore Emptiness & not-self across the Atlas.
- Love, compassion & relationships
Explore Love, compassion & relationships across the Atlas.
Make yourself comfortable
About this textContext & reading guide
Shinran’s major work brings scriptural quotations and his own reflections together around Pure Land teaching, practice, entrusting and realization. It provides a deeper entrance into Jōdo Shinshū than an overview of devotional practice alone.
Begin with the chapter on teaching and follow the source’s chapter navigation. The selected passages from earlier authors form part of Shinran’s argument, so attend to how he arranges and interprets them.