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Introduction to the Middle Way

Madhyamakāvatāra · Candrakīrti (Chandrakīrti) · Madhyamaka śāstra

A grassy ridge path between green valleys and distant blue hills.

Siddhartha’s Intent provides Dzongsar Khyentse Rinpoche’s teachings on Candrakīrti’s Introduction to the Middle Way, with translated root verses, edited by Alex Li Trisoglio.

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Translations & sourcesEditions & translators
Introduction to the Middle Way · Siddhartha’s Intent ↗

Siddhartha’s Intent provides Dzongsar Khyentse Rinpoche’s teachings on the text, edited by Alex Li Trisoglio. Choose the English download on the source page. The separate Shambhala edition below translates the root verses and includes Mipham’s commentary.

Root text with Mipham’s commentary · Padmakara / Shambhala · paid edition ↗

Siddhartha’s Intent provides Dzongsar Khyentse Rinpoche’s teachings on the text, edited by Alex Li Trisoglio. Choose the English download on the source page. The separate Shambhala edition below translates the root verses and includes Mipham’s commentary.

Edition & attribution

An introduction. Follow the links below for translated verses with teaching commentary and a separate published edition.

Introductions, reflection questions and added section headings are editorial material, separate from the attributed translation.

The opening image is AI-generated nature artwork created for Buddhist Atlas. It is an evocative companion, not a depiction of the text’s historical setting.

Free PDF · teaching commentary with translated verses

Source link checked October 13, 2026. The linked publisher provides the text and its usage terms.

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Guru Viking0

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People & teachers3
Traditions & history4
Books1
  • Nāgārjuna’s Middle Way

    Translation and commentary on Nāgārjuna’s foundational Root Verses; preparation for Candrakīrti’s interpretation, not a translation of this work.

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About this textContext & reading guide

Candrakīrti’s Madhyamakāvatāra, also translated as Entering the Middle Way, brings Nāgārjuna’s Madhyamaka philosophy into an account of the bodhisattva path. It begins with compassion and follows the bodhisattva grounds, giving extensive attention to wisdom and emptiness in its sixth chapter.

The title describes entry into a philosophical tradition; the work is demanding. Begin with its opening verses and a commentary, then study the arguments slowly. The Mahāyāna study path links it with Nāgārjuna and Śāntideva, while keeping the Yogācāra works of Asaṅga and Vasubandhu in a distinct route.