3.1.14. Meditation

Mil 3.1.14

A still pool reflects willow branches within a dry stony streambed.

PTS cs 13 The king said: ‘What, Nāgasena, is the characteristic mark of meditation ?

‘Being the leader, O king. All good qualities have meditation as their chief, they incline to it, lead up towards it, are as so many slopes up the side of the mountain of meditation.’

‘Give me an illustration.’

‘As all the rafters of the roof of a house, O king, go up to the apex, slope towards it, are joined on together at it, and the apex is acknowledged to be the top of all; so is the habit of meditation in its relation to other good qualities.’

‘Give me a further illustration.’

‘It is like a king, your Majesty, when he goes down to battle with his army in its fourfold array. The whole army—elephants, cavalry, war chariots, and bowmen—would have him as their chief, their PTS vp En 61 lines would incline towards him, lead up to him, they would be so many mountain slopes, one above another, with him as their summit, round him they would all be ranged. PTS vp Pali 39 And it has been said, O king, by the Blessed One: “Cultivate in yourself, O Bhikkhus, the habit of meditation. He who is established therein knows things as they really are.”’

‘Well put, Nāgasena!’

Connections

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MilindapañhaThe collection containing this text
The Pāli canonCanonical collection in which this edition is preserved
Theravāda traditionsTransmission and study context
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About this edition

Translation by T.W. Rhys Davids · SuttaCentral · Public domain

The source expressly identifies this translation as public domain.

The Questions of King Milinda, translated from the Pali by T.W. Rhys Davids.

Part 1 (to section 5.4.10) was originally published as Volume xxxv of “The Sacred Books of the East”, Oxford, The Clarendon Press, 1890.

Part 2 (from section 5.5.1) was originally published as Volume xxxvi of “The Sacred Books of the East”, Oxford, The Clarendon Press, 1894.

This SuttaCentral edition was prepared by Bhikkhu Sujato based on the digital text of the Internet Sacred Text Archive. The work of the Sacred Text Archive to make this text publically available is gratefully acknowledged.

In preparing this edition minor editorial changes have been made. The structure has been adapted to agree with the Mahāsaṅgīti Pali text as found on SuttaCentral. In addition, the corrections proposed by the translator in the “Addenda et Corrigenda” of the original editions have for the most part been adopted.

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Prepared for SuttaCentral by Bhikkhu Sujato.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

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