Skip to reading
← Milindapañha

3.1.2. The riddle of seniority

Mil 3.1.2

Fallen white magnolia petals rest on rain-darkened stone.

PTS cs 2 ‘How many years seniority have you, Nāgasena?’

‘Seven, your Majesty.’

‘But how can you say it is your “seven?” Is it you who are “seven,” or the number that is “seven?”’

Now that moment the figure of the king, decked in all the finery of his royal ornaments, cast its shadow on the ground, and was reflected in a vessel of water. And Nāgasena asked him: ‘Your figure, O king, is now shadowed upon the ground, and reflected in the water, how now, are you the king, or is the reflection the king?’

‘I am the king, Nāgasena, but the shadow comes into existence because of me.’

‘Just even so, O king, the number of the years is seven, I am not seven. But it is because of me, O king, that the number seven has come into existence; and it is mine in the same sense as the shadow is yours.’ PTS vp En 46

‘Most wonderful again, and strange, Nāgasena. Well has the question put to you, most difficult though it was, been solved!’

Connections

Collection & context

About this edition

Translation by T.W. Rhys Davids · SuttaCentral · Public domain

The source expressly identifies this translation as public domain.

The Questions of King Milinda, translated from the Pali by T.W. Rhys Davids.

Part 1 (to section 5.4.10) was originally published as Volume xxxv of “The Sacred Books of the East”, Oxford, The Clarendon Press, 1890.

Part 2 (from section 5.5.1) was originally published as Volume xxxvi of “The Sacred Books of the East”, Oxford, The Clarendon Press, 1894.

This SuttaCentral edition was prepared by Bhikkhu Sujato based on the digital text of the Internet Sacred Text Archive. The work of the Sacred Text Archive to make this text publically available is gratefully acknowledged.

In preparing this edition minor editorial changes have been made. The structure has been adapted to agree with the Mahāsaṅgīti Pali text as found on SuttaCentral. In addition, the corrections proposed by the translator in the “Addenda et Corrigenda” of the original editions have for the most part been adopted.

This text is in the public domain. You are free to do whatever you wish with it.

Prepared for SuttaCentral by Bhikkhu Sujato.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.