3.2.9. Time

Mil 3.2.9

A few rosewood leaves resting on a stone beneath a leafy grove.

PTS cs 9 The king said: ‘You speak, Nāgasena, of time immemorial. What does this word “time” mean?’

‘Past time, O king, and present, and future.’

‘But what? is there such a thing as time?’

‘There is time which exists, and time which does not.’

‘Which then exists, and which not?’

PTS vp Pali 50 ‘There are conditions (constituent potentialities of being), O king, which are past in the sense of having passed away, and ceased to be, or of having been dissolved, or altogether changed. To them time is not. But there are conditions of heart which are now producing their effect, or still have in them the inherent possibility of producing PTS vp En 78 effect, or which will otherwise lead to reindividualisation. To them time is. In the case of beings who, having died, have been reborn elsewhere, time is. In the case of beings who, having died, have not been reborn elsewhere, time is not; and in the case of beings who are altogether set free (who, having attained Nirvāna in their present life, have come to the end of that life), there time is not—because of their having been quite set free.’

‘You are ready, Nāgasena, in reply.’

Here ends the Second Chapter.

Connections

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MilindapañhaThe collection containing this text
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About this edition

Translation by T.W. Rhys Davids · SuttaCentral · Public domain

The source expressly identifies this translation as public domain.

The Questions of King Milinda, translated from the Pali by T.W. Rhys Davids.

Part 1 (to section 5.4.10) was originally published as Volume xxxv of “The Sacred Books of the East”, Oxford, The Clarendon Press, 1890.

Part 2 (from section 5.5.1) was originally published as Volume xxxvi of “The Sacred Books of the East”, Oxford, The Clarendon Press, 1894.

This SuttaCentral edition was prepared by Bhikkhu Sujato based on the digital text of the Internet Sacred Text Archive. The work of the Sacred Text Archive to make this text publically available is gratefully acknowledged.

In preparing this edition minor editorial changes have been made. The structure has been adapted to agree with the Mahāsaṅgīti Pali text as found on SuttaCentral. In addition, the corrections proposed by the translator in the “Addenda et Corrigenda” of the original editions have for the most part been adopted.

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Prepared for SuttaCentral by Bhikkhu Sujato.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.