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7.5.7. The Deer

Mil 7.5.7

Fresh buds open on an old tree branch above pale winter grass.

PTS cs 9 ‘Venerable Nāgasena, those three qualities of the deer you say he ought to take, which are they?’

‘Just, O king, as the deer frequents the forest by day, and spends the night in the open air; just so, O king, should the strenuous Bhikshu, earnest in effort, pass the day in the forest, and the night under the open sky. This, O king, is the first quality of the deer he ought to have. PTS vp Pali 396 For it was said, O king, by the Blessed One, the god over all gods, in the exposition called the Lomahaṁsana Pariyāya:

“And I, Sāriputta, when the nights are cold and wintry, at the time of the eights (the Ashṭakā festivals), when the snow is falling, at such times did I pass the night under the open sky, and the day in the woods. And in the last month of the hot season I spent the day under the open sky, and the night in the woods.” PTS vp En 332

PTS cs 10 ‘And again, O king, as the deer, when a javelin or an arrow is falling upon him, dodges it and escapes, not allowing his body to remain in its way; just so, O king, should the strenuous Bhikshu, earnest in effort, when evil inclinations fall upon him, dodge them, and escape, placing not his mind in their way. This, O king, is the second quality of the deer he ought to have.

PTS cs 11 ‘And again, O king, as the deer on catching sight of men escapes this way or that, that they may not see him; just so, O king, should the strenuous Bhikshu, earnest in effort, when he sees men of quarrelsome habits, given to contentions and strife and disputes, wicked men and inert, fond of society—then should he escape hither or thither that neither should they see him, nor he them. This, O king, is the third quality of the deer he ought to have. For it was said, O king, by Sāriputta, the Elder, the Commander of the Faith:

“Let not the man with evil in his heart,
Inert, bereft of zeal, of wicked life,
Knowing but little of the sacred words—
Let not that man, at any time or place,
Be my companion, or associate with me.”

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About this edition

Translation by T.W. Rhys Davids · SuttaCentral · Public domain

The source expressly identifies this translation as public domain.

The Questions of King Milinda, translated from the Pali by T.W. Rhys Davids.

Part 1 (to section 5.4.10) was originally published as Volume xxxv of “The Sacred Books of the East”, Oxford, The Clarendon Press, 1890.

Part 2 (from section 5.5.1) was originally published as Volume xxxvi of “The Sacred Books of the East”, Oxford, The Clarendon Press, 1894.

This SuttaCentral edition was prepared by Bhikkhu Sujato based on the digital text of the Internet Sacred Text Archive. The work of the Sacred Text Archive to make this text publically available is gratefully acknowledged.

In preparing this edition minor editorial changes have been made. The structure has been adapted to agree with the Mahāsaṅgīti Pali text as found on SuttaCentral. In addition, the corrections proposed by the translator in the “Addenda et Corrigenda” of the original editions have for the most part been adopted.

This text is in the public domain. You are free to do whatever you wish with it.

Prepared for SuttaCentral by Bhikkhu Sujato.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.