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← Saṃyutta Nikāya

Seers by the Ocean

SN 11.10 · Samuddakasutta

A wild bee approaching a pale clover blossom in a meadow.

At Sāvatthī.

“Once upon a time, mendicants, several seers who were ethical, of good character, settled in leaf huts on the ocean shore.

Now at that time a battle was fought between the gods and the titans.

Then the seers thought, ‘The gods are principled, the titans are unprincipled. We may be at risk from the titans. Why don’t we approach Sambara, lord of titans, and beg him for a pledge of safety?’

Then, as easily as a strong person would extend or contract their arm, those seers vanished from those leaf huts on the ocean shore and reappeared in Sambara’s presence. Then those seers addressed Sambara in verse:

‘The seers have come to Sambara to beg for a pledge of safety. For you can give them what you wish, whether danger or safety.’

‘There is no safety for seers, the hated associates of Sakka! Though you beg me for your safety, I’ll only give you fear!’

‘Though we beg you for our safety, you give us only fear. This is what we get from you: may endless peril come to you!

Whatever kind of seed you sow, that is the fruit you reap. A doer of good gets good, a doer of bad gets bad. You, my dear, have sown your own seed, now you’ll experience the fruit.’

Then those seers, having cursed Sambara, as easily as a strong person would extend or contract their arm, vanished from Sambara’s presence and reappeared in those leaf huts on the ocean shore.

But after being cursed by the seers, Sambara woke in alarm three times that night.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.