Skip to reading
← Saṃyutta Nikāya

Content

SN 16.1 · Santuṭṭhasutta

Dew on a delicate web between flowering branches.

At Sāvatthī.

“Mendicants, Kassapa is content with any kind of robe, and praises such contentment. He doesn’t employ improper solicitation for the sake of a robe. He doesn’t worry if he doesn’t get a robe. And if he does get a robe, he uses it untied, uninfatuated, unattached, seeing the drawback, and understanding the escape.

Kassapa is content with any kind of almsfood …

Kassapa is content with any kind of lodging …

Kassapa is content with any kind of medicines and supplies for the sick …

So you should train like this: ‘We will be content with any kind of robe, and praise such contentment. We won’t employ improper solicitation for the sake of a robe. We won’t worry if we don’t get a robe. And if we do get a robe, we’ll use it untied, uninfatuated, unattached, seeing the drawback, and understanding the escape.’

(All should be told in full the same way.)

‘We will be content with any kind of almsfood …’ ‘We will be content with any kind of lodging …’ ‘We will be content with any kind of medicines and supplies for the sick …’ That’s how you should train. I will exhort you with the example of Kassapa or someone like him. You should practice accordingly.”

Connections

Collection & context

Books

About this edition

Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.