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← Saṃyutta Nikāya

Flowers

SN 22.94 · Pupphasutta

Gentle ripples across a mountain lake reflecting green hills and clouds.

At Sāvatthī.

“Mendicants, I do not dispute with the world; it is the world that disputes with me. When your speech is in line with the teaching you do not dispute with anyone in the world. What the astute deem as not existing, I too say does not exist. What the astute deem as existing, I too say exists.

And what do the astute deem as not existing, which I too say does not exist? Form that is permanent, everlasting, eternal, and imperishable.

Feeling …

Perception …

Choices …

Consciousness that is permanent, everlasting, eternal, and imperishable. This is what the astute deem as not existing, which I too say does not exist.

And what do the astute deem as existing, which I too say exists? Form that is impermanent, suffering, and perishable.

Feeling … Perception … Choices …

Consciousness that is impermanent, suffering, and perishable. This is what the astute deem as existing, which I too say exists.

There is a worldly phenomenon in the world that the Realized One understands and comprehends. Then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.

And what is that worldly phenomenon in the world? Form is a worldly phenomenon in the world that the Realized One understands and comprehends. Then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.

This being so, what can I do about a foolish ordinary person, blind and sightless, who does not know or see?

Feeling …

Perception …

Choices …

Consciousness is a worldly phenomenon in the world that the Realized One understands and comprehends. Then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.

This being so, what can I do about a foolish ordinary person, blind and sightless, who does not know or see?

Suppose there was a blue water lily, or a pink or white lotus. Though it sprouted and grew in the water, it would rise up above the water and stand with no water clinging to it. In the same way, though I was born and grew up in the world, I live having mastered the world, unsullied by the world.”

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About this edition

Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.