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← Saṃyutta Nikāya

Persistence and What’s Conducive

SN 34.55 · Sātaccamūlakasappāyakārīsutta

A small clear pool surrounded by green duckweed.

At Sāvatthī.

“Mendicants, there are these four meditators. What four?

One meditator is skilled in practicing persistently for immersion but not in doing what’s conducive to it.

One meditator is skilled in doing what’s conducive to immersion but not in practicing persistently for it.

One meditator is skilled neither in practicing persistently for immersion nor in doing what’s conducive to it.

One meditator is skilled both in practicing persistently for immersion and in doing what’s conducive to it.

Of these, the meditator skilled both in practicing persistently for immersion and in doing what’s conducive to it is the foremost, best, leading, highest, and finest of the four.

From a cow comes milk, from milk comes curds, from curds come butter, from butter comes ghee, and from ghee comes cream of ghee. And the cream of ghee is said to be the best of these.

In the same way, the meditator skilled both in practicing persistently for immersion and in doing what’s conducive to it is the foremost, best, leading, highest, and finest of the four.”

That is what the Buddha said. Satisfied, the mendicants approved what the Buddha said.

(All should be told in full as per the fifty-fifth discourse.)

The Linked Discourses on Absorption are complete.

The Book of the Aggregates is finished.

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About this edition

Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.