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← Saṃyutta Nikāya

The Ocean (1st)

SN 35.228 · Paṭhamasamuddasutta

Small wildflowers growing between weathered stones.

“Mendicants, an unlearned ordinary person speaks of the ocean. But that’s not the ocean in the training of the Noble One. That’s just a large body of water, a large sea of water. For a person, the eye is an ocean, and its currents are made of sights.

Someone who can prevail over those currents is said to have crossed over the ocean of the eye, with its waves and whirlpools, its saltwater crocodiles and monsters. Crossed over, gone to the far shore, the brahmin stands on solid ground.

For a person, the ear … nose … tongue … body … mind is an ocean, and its currents are made of ideas. Someone who can prevail over those currents is said to have crossed over the ocean of the mind, with its waves and whirlpools, its saltwater crocodiles and monsters. Crossed over, gone to the far shore, the brahmin stands on solid ground.”

That is what the Buddha said. Then the Holy One, the Teacher, went on to say:

“A knowledge master who’s crossed the ocean so hard to cross, with its saltwater crocodiles and monsters, its waves, whirlpools, and dangers; they’ve completed the spiritual journey and gone to the end of the world, they’re called ‘one who has gone beyond’.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.