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← Saṃyutta Nikāya

Without Completely Understanding (2nd)

SN 35.27 · Dutiyaaparijānanasutta

A birch tree beside a still mountain lake, its reflection and morning mist.

“Mendicants, without directly knowing and completely understanding the all, without dispassion for it and giving it up, you can’t end suffering. And what is the all, without directly knowing and completely understanding which, without dispassion for it and giving it up, you can’t end suffering?

The eye, sights, eye consciousness, and things knowable by eye consciousness.

The ear … nose … tongue … body …

The mind, ideas, mind consciousness, and things knowable by mind consciousness.

This is the all, without directly knowing and completely understanding which, without dispassion for it and giving it up, you can’t end suffering.

By directly knowing and completely understanding the all, having dispassion for it and giving it up, you can end suffering. And what is the all, directly knowing and completely understanding which, having dispassion for it and giving it up, you can end suffering?

The eye, sights, eye consciousness, and things knowable by eye consciousness.

The ear … nose … tongue … body …

The mind, ideas, mind consciousness, and things knowable by mind consciousness.

This is the all, directly knowing and completely understanding which, having dispassion for it and giving it up, you can end suffering.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.