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← Saṃyutta Nikāya

At the Village of Koṭi (2nd)

SN 56.22 · Dutiyakoṭigāmasutta

Fallen pale blossoms rest on moss while fresh buds open above.

“Mendicants, there are ascetics and brahmins who don’t truly understand about suffering, its origin, its cessation, and the path. I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight in this very life.

There are ascetics and brahmins who do truly understand about suffering, its origin, its cessation, and the path. I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”

That is what the Buddha said. Then the Holy One, the Teacher, went on to say:

“There are those who don’t understand suffering and suffering’s cause, and where all suffering ceases no residue left behind.

And they do not know the path that leads to the stilling of suffering. They lack the heart’s release, as well as the release by wisdom. Unable to make an end, they continue to be reborn and grow old.

But there are those who understand suffering and suffering’s cause, and where all suffering ceases no residue left behind.

And they understand the path that leads to the stilling of suffering. They’re endowed with the heart’s release, as well as the release by wisdom. Able to make an end, they don’t continue to be reborn and grow old.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.