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← Saṃyutta Nikāya

Dissatisfaction

SN 8.2 · Aratīsutta

An earthen path through a sheltered grove in warm afternoon light.

At one time Venerable Vaṅgīsa was staying near Āḷavī, at Āḷavī’s premier shrine, together with his mentor, Venerable Nigrodhakappa.

Now at that time after Venerable Nigrodhakappa had finished his meal, on his return from almsround, he would enter his dwelling and not emerge for the rest of that day, or the next.

And at that time Venerable Vaṅgīsa became dissatisfied, as lust infected his mind.

Then he thought, “It’s my loss, my misfortune, that I’ve become dissatisfied, with lust infecting my mind. How is it possible for someone else to dispel my discontent and give rise to satisfaction? Why don’t I do it myself?”

Then, on the occasion of dispelling his own discontent and giving rise to satisfaction, he recited these verses:

“Giving up desire and discontent, along with all thoughts of domestic life, they wouldn’t get snarled in anything; unsnarled, undesiring: that’s a real mendicant.

Whatever here is included in form—on earth, in the sky, or in planet’s deep—wears out, it is all impermanent: the self-examined live having comprehended this.

People are bound to their attachments, to impingement of the seen and heard, and to what is thought. Unstirred, dispel desire for these things; for one called ‘a sage’ does not cling to them.

Trapped in the sixty wrong views, full of their own opinions, ordinary people are fixed in wrong principles. But that mendicant wouldn’t join a sect, still less would they utter lewd speech.

Proficient, long serene, free of deceit, alert, without envy, the sage has reached the state of peace; quenched, he awaits his time.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.