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← Saṃyutta Nikāya

The Thief of Scent

SN 9.14 · Gandhatthenasutta

Wild violet irises at the edge of a marsh.

At one time one of the mendicants was staying in the land of the Kosalans in a certain forest grove.

Now at that time, after the meal, on their return from almsround, that mendicant plunged into a lotus pond and sniffed a pink lotus. The deity haunting that forest had sympathy for that mendicant, and wanted what’s best for them. So they approached that mendicant wanting to stir them up, and addressed them in verse:

“This water flower has not been given. When you sniff it, this is one factor of theft. Good fellow, you are a thief of scent!”

“I do not take, nor do I break; I sniff the water flower from afar. So how do you explain why you call me a thief of scent?

Why don’t you accuse someone who does such vandalizing as digging up the roots, or breaking off the flowers?”

“I have nothing to say to a person who is a crude vandal, soiled like a used nappy. You’re the one who deserves to be spoken to.

To the man who has not a blemish, who is always seeking purity, even a hair-tip of evil seems as big as a stormcloud.”

“Indeed, O spirit, you understand me, and you empathize with me. Please speak to me again, whenever you see something like this.”

“We are no dependent of yours, nor are we your servant. You yourself should know, mendicant, the way that leads to a good place.”

Impelled by that deity, that mendicant was struck with a sense of urgency.

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.