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← Sutta Nipāta

Downfalls

Snp 1.6 · Parābhavasutta

A few rosewood leaves resting on a stone beneath a leafy grove.

So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then, late at night, a glorious deity, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side. Standing to one side, that deity addressed the Buddha in verse:

“We ask Gotama about a man’s downfall. We have come to ask you, sir: what leads to downfall?”

“It’s easy to understand success, understanding downfall is just as easy. One who loves the teaching succeeds, but a hater of the teaching meets their downfall.”

“We understand what you’re saying, this is the first downfall. Tell us the second, Blessed One: what leads to downfall?”

“The bad are dear to him, he has no love for the good. He believes the teaching of the bad; and that leads to his downfall.”

“We understand what you’re saying, this is the second downfall. Tell us the third, Blessed One: what leads to downfall?”

“Fond of sleep, fond of company, a man who does no work; he’s lazy, marked by anger, and that leads to his downfall.”

“We understand what you’re saying, this is the third downfall. Tell us the fourth, Blessed One: what leads to downfall?”

“Though able, he does not look after his mother and father when elderly, past their prime, and that leads to his downfall.”

“We understand what you’re saying, this is the fourth downfall. Tell us the fifth, Blessed One: what leads to downfall?”

“He deceives with lies ascetics and brahmins and other supplicants, and that leads to his downfall.”

“We understand what you’re saying, this is the fifth downfall. Tell us the sixth, Blessed One: what leads to downfall?”

“A man with plenty of wealth, including gold coin and food, eats delicacies alone, and that leads to his downfall.”

“We understand what you’re saying, this is the sixth downfall. Tell us the seventh, Blessed One: what leads to downfall?”

“Vain of birth, wealth, and clan, a man looks down on his own family, and that leads to his downfall.”

“We understand what you’re saying, this is the seventh downfall. Tell us the eighth, Blessed One: what leads to downfall?”

“In womanizing, drinking, and gambling, a man wastes all that he has earned, and that leads to his downfall.”

“We understand what you’re saying, this is the eighth downfall. Tell us the ninth, Blessed One: what leads to downfall?”

“Not content with his own partners, he debauches himself with prostitutes, and with others’ partners, and that leads to his downfall.”

“We understand what you’re saying, this is the ninth downfall. Tell us the tenth, Blessed One: what leads to downfall?”

“A man well past his prime marries a girl with budding breasts; he cannot sleep for jealousy, and that leads to his downfall.”

“We understand what you’re saying, this is the tenth downfall. Tell us the eleventh, Blessed One: what leads to downfall?”

“He places in authority a woman or a man who’s a drunkard and a wastrel, and that leads to his downfall.”

“We understand what you’re saying, this is the eleventh downfall. Tell us the twelfth, Blessed One: what leads to downfall?”

“A man of little wealth and strong craving, born into an aristocratic family, sets his sights on kingship, and that leads to his downfall.

Seeing these downfalls in the world, an astute and noble person, accomplished in vision, will enjoy a world of grace.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.