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394. {397.} Girimānanda

Tha-ap 399

A rounded grassy ridge curving between two misted valleys.

Walt 3791 My wife had passed away, my son
had gone to the cemetery;
on a single pyre I had burned
my mother, father, and brothers. Verse 1

Walt 3792 I was consumed due to that grief,
I had become haggard and pale
and I was mentally deranged,
greatly pained because of that grief. Verse 2

Walt 3793 Wounded by the arrow of grief,
I went up to the forest’s edge.
Eating only wild fruits I found,
I dwelt at the foot of a tree. Verse 3

Walt 3794 The Sambuddha named Sumedha,
the Victor, Ender of Dis-ease,
with a desire to lift me up,
did come into my presence then. Verse 4

Walt 3795 Having heard the sound of the feet
of Sumedha, the Sage So Great,
I having lifted up my head
did gaze upon him, the Great Sage. Verse 5

Walt 3796 When he, the Great Hero, approached,
then joy did get produced for me.
Having seen him, the World-Leader,
my mind at last was put at ease. Verse 6

Walt 3797 Having recovered consciousness,
I gave him a handful of leaves.
The Blessed One then sat down there,
out of compassion, Eyeful One. Verse 7

Walt 3798 Sitting down there, the Blessed One,
Sumedha, Leader of the World,
Buddha preached to me the Teaching
that removes the arrows of grief: Verse 8

Walt 3799 “Uninvited they’ve come from there;
not taking leave they’ve gone from here.
As they have come, so they have gone;
what good is wailing about that? Verse 9

Walt 3800 Just as, when rain is raining down,
people traveling on the road,
taking their goods, are going to
a place where the rain’s not falling, Verse 10

Walt 3801 and when the rain has ceased to fall,
they carry on as they had planned;
thus your mother and father too:
what good is wailing about that? Verse 11

Walt 3802 We’re all visiting strangers, guests,
wavering, driven on, shaken.
Thus your mother and father too:
what good is wailing about that? Verse 12

Walt 3803 Just as a serpent slithers on,
abandoning its worn-out skin,
thus your mother and father too:
their bodies are abandoned here.” Verse 13

Walt 3804 Understanding the Buddha’s words,
I removed the arrow of grief.
Generating happiness, I
worshipped the Best of the Buddhas. Verse 14

Walt 3805 Worshipping the Great Elephant,
I offered Sumedha, Leader
of the World, a stalk of flowers
endowed with a heavenly scent. Verse 15

Walt 3806 Having worshipped the Sambuddha,
pressing my hands upon my head,
calling to mind his chief virtues,
I praised the Leader of the World: Verse 16

Walt 3807 “Great Hero, you’re the One Who’s Crossed,
Omniscient One, the World-Leader.
You are lifting up all creatures
with your knowledge, O Sage So Great. Verse 17

Walt 3808 You cut off all perplexity
and also doubt, O Sage So Great.
You’re imparting the path to me
through your knowledge, O Eyeful One. Verse 18

Walt 3809 Arahants with the goal attained,
six-knowledge-holders, powerful,
wise ones who travel in the sky,
are surrounding you all the time. Verse 19

Walt 3810 Your followers are bearing fruit,
those attained and those being trained;
your followers are blossoming
like lotus flowers at sunrise. Verse 20

Walt 3811 As the ocean is unperturbed,
unequaled, difficult to cross,
thus too are you, O Eyeful One,
Endowed with Knowledge, Infinite.” Verse 21

Walt 3812 Having worshipped the World’s Victor,
the Eyeful One, he of Great Fame,
praising each of the directions,
crouched over I went off from there. Verse 22

Walt 3813 Falling from the world of the gods,
transmigrating from birth to birth,
I came out of my mother’s womb,
attentive and remembering. Verse 23

Walt 3814 Having departed from the house,
I went forth into homelessness.
Zealous, also intelligent,
I pastured in meditation. Verse 24

Walt 3815 Having put forth great exertion,
having gladdened the Sage So Great,
I thereafter am wandering,
like the moon freed from a cloud-bank. Verse 25

Walt 3816 I’m now intent on seclusion,
calmed, devoid of grounds for rebirth;
knowing well all the defilements,
I am now living, undefiled. Verse 26

Walt 3817 In the thirty thousand aeons
since I worshipped the Buddha then,
I’ve come to know no bad rebirth:
that’s the fruit of Buddha-pūjā. Verse 27

Walt 3818 My defilements are now burnt up;
all new existence is destroyed.
All defilements are exhausted;
now there will be no more rebirth. Verse 28

Walt 3819 Being in Best Buddha’s presence
was a very good thing for me.
The three knowledges are attained;
I have done what the Buddha taught! Verse 29

Walt 3820 The four analytical modes,
and these eight deliverances,
six special knowledges mastered,
I have done what the Buddha taught! Verse 30

Thus indeed Venerable Girimānanda Thera spoke these verses.

The legend of Girimānanda Thera is finished.

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Translation by Jonathan S. Walters · SuttaCentral · CC BY-NC-SA 3.0 US

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Translated by Jonathan S. Walters.

Whitman College, 2017

Legends of the Buddhist Saints (Apadāna) is released under the Attribution, Non-Commercial, Share Alike license.

This is the first-ever complete translation of Apadāna into a Western language.

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Prepared for SuttaCentral by Ayya Vimala.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

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