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← Therāpadāna

478. {481.} Paṁsukūlasaññika

Tha-ap 483

Two mature trees growing beside each other on a quiet meadow edge.

Walt 5031 The Blessed One named Tissa was
a Self-Become One, Foremost Man.
Leaving behind his robe of rags,
the Victor entered his dwelling. Verse 1

Walt 5032 Taking my bow which had been stretched,
wandering for the sake of food,
with a circular sword as well,
I entered into the grove then. Verse 2

Walt 5033 There I saw the Buddha’s rag-robe,
stuck up in the top of a tree.
Throwing down the bow right there,
having pressed my hands on my head, Verse 3

Walt 5034-5035 happy, with pleasure in my heart,
and with a huge amount of joy,
remembering the Best Buddha,
I worshipped his robe of rags then.
In the ninety-two aeons since
I worshipped that rag-robe back then,
I’ve come to know no bad rebirth:
that is the fruit of worshipping. Verse 4

Walt 5036 My defilements are now burnt up;
all new existence is destroyed.
Like elephants with broken chains,
I am living without constraint. Verse 5

Walt 5037 Being in Best Buddha’s presence
was a very good thing for me.
The three knowledges are attained;
I have done what the Buddha taught! Verse 6

Walt 5038 The four analytical modes,
and these eight deliverances,
six special knowledges mastered,
I have done what the Buddha taught! Verse 7

Thus indeed Venerable Paṁsukūlasaññika Thera spoke these verses.

The legend of Paṁsukūlasaññika Thera is finished.

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About this edition

Translation by Jonathan S. Walters · SuttaCentral · CC BY-NC-SA 3.0 US

Noncommercial reuse with attribution and the same license. Original publication and digitization credits are preserved below.

Translated by Jonathan S. Walters.

Whitman College, 2017

Legends of the Buddhist Saints (Apadāna) is released under the Attribution, Non-Commercial, Share Alike license.

This is the first-ever complete translation of Apadāna into a Western language.

For more information, visit apadanatranslation.org

Prepared for SuttaCentral by Ayya Vimala.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.