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Mahākappina

Thag 10.3 · Mahākappinattheragāthā

Two mature trees growing beside each other on a quiet meadow edge.

If you’re prepared for the future, both the good and the bad, then those, whether enemies or well-wishers, who examine you for weakness will see none.

One who has fulfilled, developed, and gradually consolidated mindfulness of breathing as it was taught by the Buddha: they shine on this world, like the moon freed from clouds.

Yes, my mind is clean, limitless and well-developed; it has broken through and been uplifted—it radiates in every direction.

A wise person lives on even after loss of wealth; but without gaining wisdom, even a rich person doesn’t really live.

Wisdom questions what is learned; wisdom grows fame and reputation; a person united with wisdom finds happiness even among sufferings.

It’s not a teaching just for today; it isn’t incredible or amazing. When you’re born, you die—what’s amazing about that?

For anyone who is born, death always follows after life. Everyone who is born here dies here; such is the nature of living creatures.

The things that are useful for the living are of no use for the dead—not fame, not celebrity, not praise by ascetics and brahmins. For the dead, there is only weeping.

And weeping impairs the eye and the body; complexion, strength, and intelligence decline. Your enemies rejoice; but your well-wishers are not happy.

So you should wish that those who stay in your family have intelligence and learning, and do their duty through the power of wisdom, just as you’d cross a full river by boat.

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About this edition

Translation by Bhikkhu Sujato and Jessica Walton · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.