Awakened as a human being, self-tamed and immersed in samādhi, following the spiritual path, he loves peace of mind.
Revered by people, gone beyond all things, even the gods revere him; so I’ve heard from the perfected one.
He has transcended all fetters, and escaped from entanglements. Delighting to renounce sensual pleasures, he’s freed like lustrous gold from stone.
That giant outshines all, like the Himalaya beside other mountains. Of all those named “giant”, he is truly named, supreme.
I shall extol the giant for you, for he does nothing monstrous. gentleness and harmlessness are two feet of the giant.
Mindfulness and awareness are his two other feet. Faith is the giant’s trunk, and equanimity his white tusks.
Mindfulness is his neck, his head is wisdom—investigation and thinking about principles. His belly is the sacred hearth of the Dhamma, and his tail is seclusion.
Practicing absorption, enjoying the breath, he is serene within. The giant is serene when walking, the giant is serene when standing,
the giant is serene when lying down, and when sitting, the giant is serene. The giant is restrained everywhere: this is the accomplishment of the giant.
He eats blameless things, he doesn’t eat blameworthy things. When he gets food and clothes, he avoids storing them up.
Having severed all bonds, fetters large and small, wherever he goes, he goes without concern.
A white lotus, fragrant and delightful, sprouts in water and grows there, but the water doesn’t cling to it.
Just so the Buddha is born in the world, and lives in the world, but the world doesn’t stick to him, as water does not stick to the lotus.
A great blazing fire dies down when the fuel runs out. And when the coals have gone out it’s said to be “quenched”.
This simile is taught by the discerning to express the meaning clearly. Great giants will understand what the giant taught the giant.
Free of greed, free of hate, free of delusion, undefiled; the giant, giving up his body, undefiled, will be fully quenched.
Udāyī
Thag 15.2 · Udāyittheragāthā

Connections
Collection & context
- TheragāthāThe collection containing this text
- The Pāli canonCanonical collection in which this edition is preserved
- Theravāda traditionsTransmission and study context
- The early Buddhist communityHistorical and traditional setting
Books
- Handful of Leaves: an Anthology from the Sutta PiṭakaEarly Buddhist discourses; Ṭhānissaro Bhikkhu (translator and compiler) · Included in anthology
- The Wings to Awakening: An Anthology from the Pāli CanonṬhānissaro Bhikkhu · Referenced in this book
About this edition
Translation by Bhikkhu Sujato and Jessica Walton · SuttaCentral · CC0
This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.
Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.
The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.