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The Pregnant Woman

Ud 2.6 · Gabbhinīsutta

An imagined view inspired by Mount Kailash’s snow-covered north face.

So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Now at that time a certain wanderer had a young brahmin wife who was pregnant and about to give birth. She said to him, “Go, brahmin, bring oil for my delivery.”

The wanderer said, “But where, my dear, can I get oil?” For a second time, she said, “Go, brahmin, bring oil for my delivery.” For a second time, the wanderer said, “But where, my dear, can I get oil?” For a third time, she said, “Go, brahmin, bring oil for my delivery.”

Now at that time ghee and oil were being given away to any ascetic or brahmin at the storehouse of King Pasenadi of Kosala. But it was only to drink there, not to take away.

Knowing this, the wanderer thought, “Why don’t I go to the king’s storehouse, drink as much oil as I can, then come home and throw it up so it can be used for the delivery?”

Then he did just that. But when he got home he was unable to either bring it up or pass it out. He rolled to and fro, suffering painful, sharp, severe, acute feelings.

Then the Buddha robed up in the morning and, taking his bowl and robe, entered Sāvatthī for alms. He saw the wanderer in agony.

Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:

“Oh! How happy are those with nothing! Hence knowledge masters are people with nothing. See how troubled are those with attachments, a person bound tight to people.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.