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Visuddhimagga · Path of Purification

Theravāda · Buddhaghosa

Clear spring water flowing over pale stones beside ferns and white flowers.

Bhikkhu Ñāṇamoli’s translation of Buddhaghosa’s Path of Purification, in the Buddhist Publication Society’s 2011 edition.

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The Path of Purification · complete PDF ↗

Read Bhikkhu Ñāṇamoli’s translation of the Visuddhimagga, in the Buddhist Publication Society’s 2011 edition.

Edition & attribution

This is a brief introduction to the text, not a translation.

Introductions, reflection questions and added section headings are editorial material, separate from the attributed translation.

The opening image is AI-generated nature artwork created for Buddhist Atlas. It is an evocative companion, not a depiction of the text’s historical setting.

The linked publisher provides the text and its usage terms.

Bhikkhu Ñāṇamoli · Buddhist Publication Society, 2011. Unchanged PDF, distributed free of charge under the source edition’s terms .

Connections
Guru Viking9
People & teachers12
Traditions & history6
  • Buddhaghosa’s synthesis

    The fifth-century synthesis associated with this manual.

    Source
  • Pa-Auk meditation network

    Study context: this text is included in the Atlas guide to Pa-Auk meditation network.

  • Insight

    Study context: this text is included in the Atlas guide to Insight.

  • Mahāsi

    Study context: this text is included in the Atlas guide to Mahāsi.

  • Commentarial learning

    Study context: this text is included in the Atlas guide to Commentarial learning.

  • Theravāda

    Study context: this text is included in the Atlas guide to Theravāda.

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About this textContext & reading guide

A fifth-century manual that organizes a path through ethical purification, concentration and wisdom.

Its detailed discussions include meditation subjects, absorptions, analysis of experience and the development of insight.

It synthesizes a commentarial inheritance rather than functioning as one discourse attributed to the Buddha. It belongs to later Theravāda literature, not the Pāli Sutta Piṭaka.

Teachers differ in how closely their practical instructions follow its systematic descriptions. Its influence is extensive, but it is not the entirety of Theravāda practice.