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← Aṅguttara Nikāya

Vipers

AN 4.110 · Āsīvisasutta

A slender woodland snake rests among fallen leaves and roots.

“Mendicants, there are these four kinds of viper. What four?

  1. One whose venom is fast-acting but not lethal,
  2. one whose venom is lethal but not fast-acting,
  3. one whose venom is both fast-acting and lethal, and
  4. one whose venom is neither fast-acting nor lethal.

These are the four kinds of viper. In the same way, these four individuals similar to vipers are found in the world. What four?

  1. One whose venom is fast-acting but not lethal,
  2. one whose venom is lethal but not fast-acting,
  3. one whose venom is both fast-acting and lethal, and
  4. one whose venom is neither fast-acting nor lethal.

And how is an individual’s venom fast-acting but not lethal? It’s when an individual is often angry, but their anger doesn’t linger long. That’s how an individual’s venom is fast-acting but not lethal. That individual is like a viper whose venom is fast-acting but not lethal.

And how is an individual’s venom lethal but not fast-acting? It’s when an individual is not often angry, but their anger lingers for a long time.

And how is an individual’s venom both fast-acting and lethal? It’s when an individual is often angry, and their anger lingers for a long time.

And how is an individual’s venom neither fast-acting nor lethal? It’s when an individual is not often angry, and their anger doesn’t linger long.

These four individuals similar to vipers are found in the world.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.