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← Saṃyutta Nikāya

Homage of Householders

SN 11.18 · Gahaṭṭhavandanāsutta

Sunlit grass seed heads beside a quiet woodland path.

At Sāvatthī.

“Once upon a time, mendicants, Sakka, lord of gods, addressed his chariot handler Mātali, ‘My dear Mātali, harness the chariot with its team of a thousand thoroughbreds. We will go to a park and see the scenery.’

‘Yes, lord,’ replied Mātali. He harnessed the chariot and informed Sakka, ‘Good fellow, the chariot with its team of a thousand thoroughbreds has been harnessed. Please go at your convenience.’

Then Sakka descended from the Palace of Victory, raised his cupped palms, and revered the various quarters.

So Mātali the chariot handler addressed Sakka in verse:

‘Those proficient in the three Vedas worship you, as do all the aristocrats on earth, the four great kings, and the glorious host of Thirty. So what’s the name of the spirit that you worship, Sakka?’

‘Those proficient in the three Vedas worship me, as do all the aristocrats on earth, the four great kings, and the glorious host of Thirty.

But I revere those accomplished in ethics, who have long trained in immersion, who have rightly gone forth for the culmination of spiritual life.

I also worship those householders, the ethical lay followers who make merit, Mātali, providing for a partner in a principled manner.’

‘Those who you worship seem to be the best in the world, Sakka. I too will worship those who you worship, Sakka.’

After saying this, Maghavā the chief, king of gods, Sujā’s husband, having worshiped the various quarters climbed into his chariot.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.