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← Saṃyutta Nikāya

Homage of the Teacher

SN 11.19 · Satthāravandanāsutta

Two mature trees growing beside each other on a quiet meadow edge.

Near Sāvatthī in Jeta’s Grove.

“Once upon a time, mendicants, Sakka, lord of gods, addressed his chariot handler Mātali, ‘My dear Mātali, harness the chariot with its team of a thousand thoroughbreds. We will go to a park and see the scenery.’

‘Yes, lord,’ replied Mātali. He harnessed the chariot and informed Sakka, ‘Good fellow, the chariot with its team of a thousand thoroughbreds has been harnessed. Please go at your convenience.’

Then Sakka descended from the Palace of Victory, raised his cupped palms, and revered the Buddha.

So Mātali the chariot handler addressed Sakka in verse:

‘Gods and men worship you, Vāsava. So what’s the name of the spirit that you worship, Sakka?’

‘It’s the fully awakened Buddha, the Teacher of peerless name in this world with its gods—that’s who I worship, Mātali.

Those in whom greed, hate, and ignorance have faded away; the perfected ones with defilements ended—they’re who I worship, Mātali.

The trainees who enjoy reducing suffering, diligently pursuing the training for getting rid of greed and hate, and going past ignorance—they’re who I worship, Mātali.’

‘Those who you worship seem to be the best in the world, Sakka. I too will worship those who you worship, Sakka.’

After saying this, Maghavā the chief, king of gods, Sujā’s husband, having worshiped the Buddha, climbed into his chariot.”

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Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.