Skip to reading
← Saṃyutta Nikāya

Renounced

SN 8.1 · Nikkhantasutta

Two streams joining a wider river in a green valley.

So I have heard. At one time Venerable Vaṅgīsa was staying near Āḷavī, at Āḷavī’s premier shrine, together with his mentor, Venerable Nigrodhakappa.

Now at that time Vaṅgīsa was junior, recently gone forth. He had been left behind to look after the dwelling.

Then several women dressed in all their finery went to the monastery at Āḷavī’s premier shrine in order to inspect the dwelling. When Vaṅgīsa saw them he became dissatisfied, with lust infecting his mind.

Then he thought, “It’s my loss, my misfortune, that I’ve become dissatisfied, with lust infecting my mind. How is it possible for someone else to dispel my discontent and give rise to satisfaction? Why don’t I do it myself?”

Then, on the occasion of dispelling his own discontent and giving rise to satisfaction, he recited these verses:

“Now that I’ve renounced the lay life for homelessness, I’m overrun by the rude thoughts of the Dark One.

Even if a thousand warrior chiefs and great archers, well trained, with strong bows, were to completely surround me; I would never flee.

And even if women come, many more than that, they won’t bother me, for I stand firm in the teaching.

I heard with my own ears from the Buddha, Kinsman of the Sun, about the path going to extinguishment; that’s what delights my mind.

Wicked One, if you come near me as I meditate like this, I’ll make sure that you, Death, won’t even see the path I take.”

Connections

Collection & context

Books

About this edition

Translation by Bhikkhu Sujato · SuttaCentral · CC0

This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.

The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.