“Seeing how, behaving how, is one said to be at peace? When asked, Gotama, please tell me about the ultimate person.”
“Rid of craving before the breakup,” said the Buddha, “not dependent on the first beginning, unfathomable in the middle, they are not governed by anything.
Unangry, unafraid, not boastful or regretful, thoughtful in counsel, not restless—truly that sage is controlled in speech.
Rid of attachment to the future, they don’t grieve for the past. A seer of seclusion in the midst of contacts is not led astray among views.
Withdrawn, free of deceit, they’re not envious or stingy, nor rude or disgusting, or given to slander.
Not swept up in pleasures, or given to arrogance, they’re gentle and articulate, neither hungering nor growing dispassionate.
Not training for desire for profit, nor getting annoyed at lack of profit; they are not hostile due to craving, for they are not greedy for flavors.
Equanimous, ever mindful, they never conceive themselves in the world as equal, special, or less than; they have no pretensions.
They have no dependencies, understanding the teaching, they are independent. No craving is found in them to continue existence or to end it.
I declare them to be at peace, unconcerned for sensual pleasures. No ties are found in them, they have crossed over clinging.
They have no children or livestock, nor possess fields or lands. No picking up or putting down is found in them.
That by which one might describe an ordinary person or ascetics and brahmins has no importance to them, which is why they’re unperturbed by words.
Freed of greed, not stingy, a sage doesn’t speak of themselves as being among superiors, inferiors, or equals. One not prone to creation does not return to creation.
They who have nothing in the world of their own do not grieve for that which is not, or drift among the teachings; that’s who is said to be at peace.”
Before the Breakup
Snp 4.10 · Purābhedasutta

Connections
Collection & context
- Sutta NipātaThe collection containing this text
- The Pāli canonCanonical collection in which this edition is preserved
- Theravāda traditionsTransmission and study context
- The early Buddhist communityHistorical and traditional setting
Books
- The Buddha before Buddhism: Wisdom from the Early TeachingsGil Fronsdal (translator and commentator) · Translation & commentary
- Handful of Leaves: an Anthology from the Sutta PiṭakaEarly Buddhist discourses; Ṭhānissaro Bhikkhu (translator and compiler) · Included in anthology
- On the Path: An Anthology on the Noble Eightfold Path drawn from the Pāli CanonṬhānissaro Bhikkhu · Referenced in this book
About this edition
Translation by Bhikkhu Sujato · SuttaCentral · CC0
This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.
Published source. Translation wording and order are preserved; source headings and notes are retained, with navigation and formatting adapted for this reader.
The opening image is AI-generated nature artwork for Buddhist Atlas, an evocative companion rather than a historical depiction.