Walt 3726 Piyadassi, the Blessed One,
the Self-Become One, World-Leader,
Solitude-Lover, Sambuddha,
Skilled in Meditation, was Sage. Verse 1Walt 3727 Entering a grove in the woods,
Piyadassi, the Sage So Great,
spreading out his robe made of rags,
sat down, the Ultimate Person. Verse 2Walt 3728 I was a deer-hunter back then,
within a grove in the forest.
I was wandering around back
then, searching for a spotted deer. Verse 3Walt 3729 Then I saw the Sambuddha there,
Flood-Crosser, the Undefiled One,
like a regal sal tree in bloom,
like the risen hundred-rayed sun. Verse 4Walt 3730 Having seen him, the God of Gods,
Piyadassi, the Great-Famed One,
entering a natural lake,
I brought some lotuses back then. Verse 5Walt 3731 After bringing those lotuses,
hundred-petaled and beautiful,
having built a gabled hut, I
then covered it with lotuses. Verse 6Walt 3732 Pitier, Compassionate One,
Piyadassi, the Sage So Great,
seven nights and days the Buddha,
Victor, dwelt in that gabled hut. Verse 7Walt 3733 Throwing out the old lotuses,
I covered it with new ones then.
I stood there for that entire time,
hands pressed together in worship. Verse 8Walt 3734 RIsing up from meditation,
Piyadassi, the Sage So Great,
looking out in all directions
the Leader of the World sat down. Verse 9Walt 3735-3736At that time Sudassana was
Buddha’s powerful attendant.
Knowing the thoughts of the Buddha,
of Piyadassi, the Teacher,
surrounded by accomplished monks
whose number was eighty thousand,
he went up to the World-Leader,
seated happily in the woods. Verse 10-11Walt 3737 All the gods who were residing
throughout that grove in the forest,
knowing the thoughts of the Buddha,
then assembled together there. Verse 12Walt 3738 When the spirits, the kumbhaṇḍas
and the demons came together,
and the monks’ Assembly arrived,
the Victor uttered these verses: Verse 13Walt 3739 “He who worshipped me for a week
and made a residence for me,
I shall relate details of him;
all of you listen to my words: Verse 14Walt 3740 I shall relate through my knowledge
what’s very hard to point out, deep,
very subtle and well-explained;
all of you listen to my words: Verse 15Walt 3741 For fourteen aeons this one will
exercise rule over the gods.
They will carry up in the sky
a lofty gabled hut for him,
well-covered with lotus flowers:
that’s the fruit of former karma. Verse 16Walt 3742 For twenty-four hundred aeons
he will transmigrate here and there.
A flying mansion made of blooms
will be carried in the sky there. Verse 17Walt 3743 Just as water does not stick to
the surface of a lotus-leaf,
so defilements do not stick to
a possessor of this knowledge. Verse 18Walt 3744This one, after shattering the
five obstacles with his own mind,
giving birth to the intention,
setting out from home he’ll renounce;
after that the floral mansion
will set forth too, being carried. Verse 18e-f,.19Walt 3745When he’s dwelling beneath a tree,
or when his mindfulness is sharp,
there that mansion made of flowers
will be carried over his head. Verse 20Walt 3746 Having given robes and alms-food,
requisites and dwelling places
to the Assembly of the monks,
he’ll reach nirvana, undefiled.” Verse 21Walt 3747 Through actions with the gabled hut,
I went forth to ordination;
when I’m dwelling beneath a tree,
the gabled hut’s carried for me. Verse 22Walt 3748 Intentions don’t exist in me
for getting robes or food as alms.
In connection with my karma,
I get both already prepared. Verse 23Walt 3749 I’ve lived many million aeons,
innumerable by counting.
They’ve elapsed for me emptily;
the World-Leaders have been set free. Verse 24Walt 3750 Eighteen hundred aeons ago
lived the Guide named Piyadassi.
Having served him attentively,
I came into this present womb. Verse 25Walt 3751 Here I saw Sambuddha named
Anoma, the One with Five Eyes.
Having then gone up to him, I
went forth into the homeless life. Verse 26Walt 3752 The Buddha, Ender of Dis-ease,
the Victor preached the path to me.
Having listened to his Teaching,
I realized the deathless state. Verse 27Walt 3753 Having pleased him, the Sambuddha,
Gotama, Bull of the Śākyas,
knowing well all the defilements,
I am now living, undefiled.Walt 3754 In the eighteen hundred aeons
since I worshipped the Buddha then,
I’ve come to know no bad rebirth:
that’s the fruit of Buddha-pūjā. Verse 29Walt 3755 My defilements are now burnt up;
all new existence is destroyed.
All defilements are exhausted;
now there will be no more rebirth. Verse 30Walt 3756 My being in Buddha’s presence
was a very good thing for me.
The three knowledges are attained;
I have done what the Buddha taught! Verse 31Walt 3757 The four analytical modes,
and these eight deliverances,
six special knowledges mastered,
I have done what the Buddha taught! Verse 32
Thus indeed Venerable Padumakūṭāgāriya Thera spoke these verses.
The legend of Padumakūṭāgāriya Thera is finished.
