Skip to reading

Heart Sūtra

Mahāyāna · Perfection of Wisdom

Cloud and mist reflected in a still mountain lake.
The Heart of the Perfection of Wisdom, the Blessed Mother

33Homage to the Perfection of Wisdom, the Blessed Mother!34

Thus did I hear at one time. The Blessed One was residing on Vulture Peak Mountain at Rājagṛha together with a great saṅgha of monks and a great saṅgha of bodhisattvas.

At that time the Blessed One rested in an absorption on the categories of phenomena called illumination of the profound.35

At the same time,36 the bodhisattva great being, noble Avalokiteśvara, while practicing the profound perfection of wisdom, looked and saw that the five aggregates are also37 empty of an intrinsic nature.38

Then, due to the Buddha’s power, venerable Śāriputra39 asked the bodhisattva great being, noble Avalokiteśvara, “How should sons of noble family or daughters of noble family40 train if they wish to engage in the practice of the profound perfection of wisdom?”

The bodhisattva great being, noble Avalokiteśvara, replied to venerable Śāradvatīputra,41 “Śāriputra, sons of noble family or daughters of noble family who wish to engage in the practice of the profound perfection of wisdom should see things in this way: they should correctly observe the five aggregates to be empty of an intrinsic nature.42

“Form is empty.43 Emptiness is form. Emptiness is not other than form, and form is also not other than emptiness.44 In the same way, feeling, perception, formation,45 and consciousness are empty.

“Śāriputra, therefore, all phenomena are emptiness; they are without characteristics, unborn, unceasing, without stains, without absence of stains,46 not deficient, and not complete.

“Śāriputra, therefore, in emptiness there is no form, no feeling, no perception, no formations, no consciousness, no eye, no ear, no nose, no tongue, no body, no mind, no form, no sound, no smell, no taste, no texture, and no mental object.

“There is no element of the eye, up to no element of the mind, and further up to no element of the mind consciousness.47

“There is no ignorance and no exhaustion of ignorance, up to no aging and death and no exhaustion of aging and death.

“There is no suffering, no origin of suffering, no cessation of suffering, no path, no wisdom,48 no attainment, and no nonattainment.49

“Śāriputra, therefore, since bodhisattvas have no attainment, they rely upon and dwell in the perfection of wisdom.50 Because their minds have no veils, they have no fear. Having utterly51 gone beyond error, they reach the culmination of nirvāṇa.

“All the buddhas who reside in the three times have likewise fully awakened to unsurpassed and perfect awakening by relying upon the perfection of wisdom.

“Therefore,52 the mantra53 of the perfection of wisdom is the mantra of great knowledge, the unsurpassed mantra, the mantra that is equal to the unequaled, and the mantra that utterly pacifies all suffering. Since it is not false, it should be known to be true.

“The mantra of the perfection of wisdom is stated thus:54

tadyathā55 gate gate pāragate pārasaṃgate bodhi svāhā56

“Śāriputra, this is the way a bodhisattva great being should train in the profound perfection of wisdom.”

Then the Blessed One arose from that absorption and gave his approval to the bodhisattva great being, noble Avalokiteśvara, saying, “Excellent!57 Excellent! Son of noble family, it is like that. Son of noble family, it is like that. The profound perfection of wisdom should be practiced just as you have taught, and even the thus-gone ones will rejoice.”

When the Blessed One had said this, venerable Śāradvatīputra,58 the bodhisattva great being, noble Avalokiteśvara, and the entire assembly, as well as the world with its devas, humans, asuras, and gandharvas, rejoiced and praised what the Blessed One had said.

This completes The Great Vehicle Sūtra “The Heart of the Perfection of Wisdom, the Blessed Mother.”

Colophon

This was translated by the Indian preceptor Vimalamitra and the translator monk Rinchen Dé, and then edited and finalized by the editor-translators Gelo, Namkha, and others. It was then carefully proofed against the writing on the wall of the Gegye Jema Ling Temple59 at glorious Samye‍—the spontaneously accomplished temple.60

Notes

Translations & sourcesEditions & translators
Original linked edition · lotsawahouse.org ↗

These are the editions cited elsewhere in the Atlas; wording and numbering may differ from the reading shown here.

Original linked edition · plumvillage.org ↗

These are the editions cited elsewhere in the Atlas; wording and numbering may differ from the reading shown here.

Original linked edition · plumvillage.org ↗

These are the editions cited elsewhere in the Atlas; wording and numbering may differ from the reading shown here.

The Heart of the Perfection of Wisdom ↗

Read 84000’s translation from the Tibetan canon, with an introduction and notes.

Translator’s introduction & reference material

Edition & attribution

84000: Translating the Words of the Buddha

First published 2022

Current version v 1.0.16

84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.

This work is provided under the protection of a Creative Commons CC BY-NC-ND (Attribution - Non-commercial - No-derivatives) 4.0 copyright. It may be copied or printed for fair use, but only with full attribution, and not for commercial advantage or personal compensation. For full details, see the Creative Commons license.

· Toh 21 ·

Degé Kangyur, vol. 34 (sher phyin, ka), folios 144b–146a
For referencing Tibetan sources, please see our Scholar’s Edition

TRANSLATED INTO TIBETAN BY

Gelo · Namkha · Rinchen Dé · Vimalamitra

CC BY-NC-ND 4.0

Introductions, reflection questions and added section headings are editorial material, separate from the attributed translation.

The opening image is AI-generated nature artwork created for Buddhist Atlas. It is an evocative companion, not a depiction of the text’s historical setting.

The linked publisher provides the text and its usage terms.

Connections
Guru Viking14
People & teachers16
Traditions & history12
  • Madhyamaka

    Related philosophical context: reasoning about emptiness.

    Source
  • Translation into Chinese

    Transmission context for the sūtra’s East Asian reception.

    Source
  • Mahāyāna

    Study context: this text is included in the Atlas guide to Mahāyāna.

  • Chinese Chan

    Study context: this text is included in the Atlas guide to Chinese Chan.

  • Plum Village

    Study context: this text is included in the Atlas guide to Plum Village.

  • Japanese Zen

    Study context: this text is included in the Atlas guide to Japanese Zen.

  • Sōtō

    Study context: this text is included in the Atlas guide to Sōtō.

  • Ōbaku

    Study context: this text is included in the Atlas guide to Ōbaku.

  • Newar Buddhism

    Study context: this text is included in the Atlas guide to Newar Buddhism.

  • Philosophical traditions

    Study context: this text is included in the Atlas guide to Philosophical traditions.

  • Madhyamaka

    Study context: this text is included in the Atlas guide to Madhyamaka.

  • East Asian traditions

    Study context: this text is included in the Atlas guide to East Asian traditions.

Books1
Topics4

Make yourself comfortable

Text size
About this textContext & reading guide

The Heart of the Perfection of Wisdom, the Blessed Mother