Fundamental Verses on the Middle Way
Nāgārjuna’s Mūlamadhyamakakārikā investigates dependent arising and the absence of inherent existence.
Nāgārjuna →A śāstra is a treatise: a work that explains, organizes or reasons through Buddhist teachings. It may comment on a scripture or develop a subject in its own right.
Śāstra, also written shastra, is Sanskrit for a treatise or instructional work. The word is used beyond Buddhism too. In Buddhist literature, it commonly names an explanatory work by a teacher or scholar. Tibetan uses tenchö (Wylie: bstan bcos).
A śāstra can clarify a difficult passage, bring teachings into a systematic account, examine a philosophical question or guide practice. It need not explain one particular sūtra line by line.
A scripture traditionally accepted as the Buddha’s teaching, sometimes voiced by a disciple with his approval or inspiration. Sutta is the Pāli form.
A work attributed to a teacher or scholar who interprets and develops the teachings. It may be highly authoritative within a tradition while remaining distinct from Buddha-word.
This distinction describes a text’s traditional status; it does not by itself establish when a text was composed. A work’s title alone is not always a reliable guide to its category.
The word and the Indian works described by it predate their transmission to Tibet. Tibetan Buddhism inherited a large body of Indian treatises; it did not invent the category.
The early discourses preserved in Theravāda are called suttas. Śāstra is a Sanskrit term, whereas Theravāda’s classical textual language is Pāli. Theravāda has its own rich explanatory literature: commentaries (aṭṭhakathā), subcommentaries and independent manuals. Buddhaghosa’s fifth-century Visuddhimagga is a major example of a treatise, distinct from the early discourses it helps interpret.
These examples show how wide the genre is, from philosophical argument to instructions for living.
Nāgārjuna’s Mūlamadhyamakakārikā investigates dependent arising and the absence of inherent existence.
Nāgārjuna →Vasubandhu’s Abhidharmakośa organizes Buddhist analyses of experience and the path. Follow his profile into Abhidharma and Yogācāra.
Explore Abhidharma →Asaṅga’s Mahāyānasaṃgraha gives a systematic Yogācāra account of the Mahāyāna path.
Asaṅga →Candrakīrti’s Madhyamakāvatāra connects Madhyamaka analysis with compassion and the bodhisattva grounds.
Candrakīrti →Śāntideva’s Bodhicaryāvatāra develops bodhicitta, ethical conduct, patience, meditation and wisdom.
Śāntideva →In the Tibetan canon, the Kangyur chiefly gathers translated works accepted as Buddha-word. The Tengyur gathers translated treatises and commentaries, chiefly by Indian masters. Many major śāstras are preserved there; it is a collection, rather than another name for the genre.
Original Atlas introduction. Sources retain their own tradition’s perspective.