“Venerable Śāradvatīputra, it is because mental consciousness is nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because mental consciousness is emptiness that bodhisattvas cannot be apprehended at the limit of the past, because mental consciousness is void that bodhisattvas cannot be apprehended at the limit of the past, and because mental consciousness is without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because mental consciousness is nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because mental consciousness is emptiness that bodhisattvas cannot be apprehended at the limit of the future, because mental consciousness is void that bodhisattvas cannot be apprehended at the limit of the future, and because mental consciousness is without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because mental consciousness is nonexistent that bodhisattvas cannot be apprehended in the middle, because mental consciousness is emptiness that bodhisattvas cannot be apprehended in the middle, because mental consciousness is void that bodhisattvas cannot be apprehended in the middle, and because mental consciousness is without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in a nonexistent mental consciousness, a mental consciousness that is emptiness, a void mental consciousness, and a mental consciousness that is without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. A nonexistent mental consciousness is not one thing, a mental consciousness that is emptiness another, a void mental consciousness another, a mental consciousness that is without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, a nonexistent mental consciousness, a mental consciousness that is emptiness, a void mental consciousness, a mental consciousness that is without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because visually compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because visually compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the past, because visually compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the past, and because visually compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because visually compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because visually compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the future, because visually compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the future, and because visually compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because visually compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended in the middle, because visually compounded sensory contact is emptiness that bodhisattvas cannot be apprehended in the middle, because visually compounded sensory contact is void that bodhisattvas cannot be apprehended in the middle, and because visually compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent visually compounded sensory contact, visually compounded sensory contact that is emptiness, void visually compounded sensory contact, and visually compounded sensory contact that is without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent visually compounded sensory contact is not one thing, visually compounded sensory contact that is emptiness another, void visually compounded sensory contact another, visually compounded sensory contact that is without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent visually compounded sensory contact, visually compounded sensory contact that is emptiness, void visually compounded sensory contact, visually compounded sensory contact that is without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because aurally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because aurally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the past, because aurally compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the past, and because aurally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because aurally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because aurally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the future, because aurally compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the future, and because aurally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because aurally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended in the middle, because aurally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended in the middle, because aurally compounded sensory contact is void that bodhisattvas cannot be apprehended in the middle, and because aurally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent aurally compounded sensory contact, aurally compounded sensory contact that is emptiness, void aurally compounded sensory contact, and aurally compounded sensory contact that is without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent aurally compounded sensory contact is not one thing, aurally compounded sensory contact that is emptiness another, void aurally compounded sensory contact another, aurally compounded sensory contact that is without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent aurally compounded sensory contact, aurally compounded sensory contact that is emptiness, void aurally compounded sensory contact, aurally compounded sensory contact that is without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because nasally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because nasally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the past, because nasally compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the past, and because nasally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because nasally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the future; because nasally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the future; because nasally compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the future; and because nasally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because nasally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended in the middle; because nasally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended in the middle; because nasally compounded sensory contact is void that bodhisattvas cannot be apprehended in the middle, and because nasally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent nasally compounded sensory contact, nasally compounded sensory contact that is emptiness, void nasally compounded sensory contact, and nasally compounded sensory contact that is without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent nasally compounded sensory contact is not one thing, nasally compounded sensory contact that is emptiness another, void nasally compounded sensory contact another, nasally compounded sensory contact that is without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent nasally compounded sensory contact, nasally compounded sensory contact that is emptiness, void nasally compounded sensory contact, nasally compounded sensory contact that is without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because lingually compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because lingually compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the past, because lingually compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the past, and because lingually compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because lingually compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because lingually compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the future, because lingually compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the future, and because lingually compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because lingually compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended in the middle, because lingually compounded sensory contact is emptiness that bodhisattvas cannot be apprehended in the middle, because lingually compounded sensory contact is void that bodhisattvas cannot be apprehended in the middle; and because lingually compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent lingually compounded sensory contact, lingually compounded sensory contact that is emptiness, void lingually compounded sensory contact, and lingually compounded sensory contact that is without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent lingually compounded sensory contact is not one thing, lingually compounded sensory contact that is emptiness another, void lingually compounded sensory contact another, lingually compounded sensory contact that is without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent lingually compounded sensory contact, lingually compounded sensory contact that is emptiness, void lingually compounded sensory contact, lingually compounded sensory contact that is without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because corporeally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because corporeally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the past, because corporeally compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the past, and because corporeally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because corporeally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because corporeally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the future, because corporeally compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the future; and because corporeally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because corporeally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended in the middle, because corporeally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended in the middle, because corporeally compounded sensory contact is void that bodhisattvas cannot be apprehended in the middle, and because corporeally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent corporeally compounded sensory contact, corporeally compounded sensory contact that is emptiness, void corporeally compounded sensory contact, and corporeally compounded sensory contact that is without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent corporeally compounded sensory contact is not one thing, corporeally compounded sensory contact that is emptiness another, void corporeally compounded sensory contact another, corporeally compounded sensory contact that is without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent corporeally compounded sensory contact, corporeally compounded sensory contact that is emptiness, void corporeally compounded sensory contact, corporeally compounded sensory contact that is without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because mentally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because mentally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the past, because mentally compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the past, and because mentally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because mentally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because mentally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended at the limit of the future, because mentally compounded sensory contact is void that bodhisattvas cannot be apprehended at the limit of the future, and because mentally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because mentally compounded sensory contact is nonexistent that bodhisattvas cannot be apprehended in the middle, because mentally compounded sensory contact is emptiness that bodhisattvas cannot be apprehended in the middle, because mentally compounded sensory contact is void that bodhisattvas cannot be apprehended in the middle, and because mentally compounded sensory contact is without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent mentally compounded sensory contact, mentally compounded sensory contact that is emptiness, void mentally compounded sensory contact, and mentally compounded sensory contact that is without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent mentally compounded sensory contact is not one thing, mentally compounded sensory contact that is emptiness another, void mentally compounded sensory contact another, mentally compounded sensory contact that is without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent mentally compounded sensory contact, mentally compounded sensory contact that is emptiness, void mentally compounded sensory contact, mentally compounded sensory contact that is without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because feelings conditioned by visually compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because feelings conditioned by visually compounded sensory contact are emptiness that bodhisattvas cannot be apprehended at the limit of the past, because feelings conditioned by visually compounded sensory contact are void that bodhisattvas cannot be apprehended at the limit of the past, and because feelings conditioned by visually compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because feelings conditioned by visually compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because feelings conditioned by visually compounded sensory contact are emptiness that bodhisattvas cannot be apprehended at the limit of the future, because feelings conditioned by visually compounded sensory contact are void that bodhisattvas cannot be apprehended at the limit of the future, and because feelings conditioned by visually compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because feelings conditioned by visually compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended in the middle, because feelings conditioned by visually compounded sensory contact are emptiness that bodhisattvas cannot be apprehended in the middle, because feelings conditioned by visually compounded sensory contact are void that bodhisattvas cannot be apprehended in the middle, and because feelings conditioned by visually compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent feelings conditioned by visually compounded sensory contact, feelings conditioned by visually compounded sensory contact that are emptiness, void feelings conditioned by visually compounded sensory contact, and feelings conditioned by visually compounded sensory contact that are without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent feelings conditioned by visually compounded sensory contact are not one thing, feelings conditioned by visually compounded sensory contact that are emptiness another, void feelings conditioned by visually compounded sensory contact another, feelings conditioned by visually compounded sensory contact that are without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent feelings conditioned by visually compounded sensory contact, feelings conditioned by visually compounded sensory contact that are emptiness, void feelings conditioned by visually compounded sensory contact, feelings conditioned by visually compounded sensory contact that are without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because feelings conditioned by aurally compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because feelings conditioned by aurally compounded sensory contact are emptiness that bodhisattvas cannot be apprehended at the limit of the past, because feelings conditioned by aurally compounded sensory contact are void that bodhisattvas cannot be apprehended at the limit of the past, and because feelings conditioned by aurally compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because feelings conditioned by aurally compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because feelings conditioned by aurally compounded sensory contact are emptiness that bodhisattvas cannot be apprehended at the limit of the future, because feelings conditioned by aurally compounded sensory contact are void that bodhisattvas cannot be apprehended at the limit of the future, and because feelings conditioned by aurally compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because feelings conditioned by aurally compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended in the middle, because feelings conditioned by aurally compounded sensory contact are emptiness that bodhisattvas cannot be apprehended in the middle, because feelings conditioned by aurally compounded sensory contact are void that bodhisattvas cannot be apprehended in the middle, and because feelings conditioned by aurally compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent feelings conditioned by aurally compounded sensory contact, feelings conditioned by aurally compounded sensory contact that are emptiness, void feelings conditioned by aurally compounded sensory contact, and feelings conditioned by aurally compounded sensory contact that are without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent feelings conditioned by aurally compounded sensory contact are not one thing, feelings conditioned by aurally compounded sensory contact that are emptiness another, void feelings conditioned by aurally compounded sensory contact another, feelings conditioned by aurally compounded sensory contact that are without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent feelings conditioned by aurally compounded sensory contact, feelings conditioned by aurally compounded sensory contact that are emptiness, void feelings conditioned by aurally compounded sensory contact, feelings conditioned by aurally compounded sensory contact that are without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because feelings conditioned by nasally compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because feelings conditioned by nasally compounded sensory contact are emptiness that bodhisattvas cannot be apprehended at the limit of the past, because feelings conditioned by nasally compounded sensory contact are void that bodhisattvas cannot be apprehended at the limit of the past, and because feelings conditioned by nasally compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because feelings conditioned by nasally compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because feelings conditioned by nasally compounded sensory contact are emptiness that bodhisattvas cannot be apprehended at the limit of the future, because feelings conditioned by nasally compounded sensory contact are void that bodhisattvas cannot be apprehended at the limit of the future, and because feelings conditioned by nasally compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because feelings conditioned by nasally compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended in the middle, because feelings conditioned by nasally compounded sensory contact are emptiness that bodhisattvas cannot be apprehended in the middle, because feelings conditioned by nasally compounded sensory contact are void that bodhisattvas cannot be apprehended in the middle, and because feelings conditioned by nasally compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent feelings conditioned by nasally compounded sensory contact, feelings conditioned by nasally compounded sensory contact that are emptiness, void feelings conditioned by nasally compounded sensory contact, and feelings conditioned by nasally compounded sensory contact that are without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent feelings conditioned by nasally compounded sensory contact are not one thing, feelings conditioned by nasally compounded sensory contact that are emptiness another, void feelings conditioned by nasally compounded sensory contact another, feelings conditioned by nasally compounded sensory contact that are without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent feelings conditioned by nasally compounded sensory contact, feelings conditioned by nasally compounded sensory contact that are emptiness, void feelings conditioned by nasally compounded sensory contact, feelings conditioned by nasally compounded sensory contact that are without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because feelings conditioned by lingually compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because feelings conditioned by lingually compounded sensory contact are emptiness that bodhisattvas cannot be apprehended at the limit of the past, because feelings conditioned by lingually compounded sensory contact are void that bodhisattvas cannot be apprehended at the limit of the past, and because feelings conditioned by lingually compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because feelings conditioned by lingually compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because feelings conditioned by lingually compounded sensory contact are emptiness that bodhisattvas cannot be apprehended at the limit of the future, because feelings conditioned by lingually compounded sensory contact are void that bodhisattvas cannot be apprehended at the limit of the future, and because feelings conditioned by lingually compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because feelings conditioned by lingually compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended in the middle, because feelings conditioned by lingually compounded sensory contact are emptiness that bodhisattvas cannot be apprehended in the middle, because feelings conditioned by lingually compounded sensory contact are void that bodhisattvas cannot be apprehended in the middle, and because feelings conditioned by lingually compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent feelings conditioned by lingually compounded sensory contact, feelings conditioned by lingually compounded sensory contact that are emptiness, void feelings conditioned by lingually compounded sensory contact, and feelings conditioned by lingually compounded sensory contact that are without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent feelings conditioned by lingually compounded sensory contact are not one thing, feelings conditioned by lingually compounded sensory contact that are emptiness another, void feelings conditioned by lingually compounded sensory contact another, feelings conditioned by lingually compounded sensory contact that are without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent feelings conditioned by lingually compounded sensory contact, feelings conditioned by lingually compounded sensory contact that are emptiness, void feelings conditioned by lingually compounded sensory contact, feelings conditioned by lingually compounded sensory contact that are without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.
“Venerable Śāradvatīputra, it is because feelings conditioned by corporeally compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended at the limit of the past, because feelings conditioned by corporeally compounded sensory contact are emptiness that bodhisattvas cannot be apprehended at the limit of the past, because feelings conditioned by corporeally compounded sensory contact are void that bodhisattvas cannot be apprehended at the limit of the past, and because feelings conditioned by corporeally compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended at the limit of the past. It is because feelings conditioned by corporeally compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended at the limit of the future, because feelings conditioned by corporeally compounded sensory contact are emptiness that bodhisattvas cannot be apprehended at the limit of the future, because feelings conditioned by corporeally compounded sensory contact are void that bodhisattvas cannot be apprehended at the limit of the future, and because feelings conditioned by corporeally compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended at the limit of the future. It is because feelings conditioned by corporeally compounded sensory contact are nonexistent that bodhisattvas cannot be apprehended in the middle, because feelings conditioned by corporeally compounded sensory contact are emptiness that bodhisattvas cannot be apprehended in the middle, because feelings conditioned by corporeally compounded sensory contact are void that bodhisattvas cannot be apprehended in the middle, and because feelings conditioned by corporeally compounded sensory contact are without essential nature that bodhisattvas cannot be apprehended in the middle. If you ask why, Venerable Śāradvatīputra, it is because in nonexistent feelings conditioned by corporeally compounded sensory contact, feelings conditioned by corporeally compounded sensory contact that are emptiness, void feelings conditioned by corporeally compounded sensory contact, and feelings conditioned by corporeally compounded sensory contact that are without essential nature, the limit of the past is not apprehended, the limit of the future is not apprehended, and the middle is not apprehended. Nonexistent feelings conditioned by corporeally compounded sensory contact are not one thing, feelings conditioned by corporeally compounded sensory contact that are emptiness another, void feelings conditioned by corporeally compounded sensory contact another, feelings conditioned by corporeally compounded sensory contact that are without essential nature another, and bodhisattvas yet another, or the limit of the past one thing, the limit of the future another, and the middle yet another. So, Venerable Śāradvatīputra, nonexistent feelings conditioned by corporeally compounded sensory contact, feelings conditioned by corporeally compounded sensory contact that are emptiness, void feelings conditioned by corporeally compounded sensory contact, feelings conditioned by corporeally compounded sensory contact that are without essential nature, bodhisattvas, the limit of the past, the limit of the future, and the middle—all of these—are without duality and cannot be divided into two.