“Ignorance would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; formative predispositions would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; consciousness would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; name and form would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the six sense fields would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; sensory contact would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; sensation would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; craving would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; grasping would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the rebirth process would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; birth would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and aging and death would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“The perfection of generosity would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the perfection of ethical discipline would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the perfection of tolerance would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the perfection of perseverance would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the perfection of meditative concentration would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the perfection of wisdom would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“The emptiness of internal phenomena would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of external phenomena would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of external and internal phenomena would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of emptiness would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of great extent would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of ultimate reality would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of conditioned phenomena would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of unconditioned phenomena would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of the unlimited would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of that which has neither beginning nor end would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of nonexclusion would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of inherent nature would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of all phenomena would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of intrinsic defining characteristics would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of that which cannot be apprehended would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of nonentities would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of essential nature would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the emptiness of an essential nature of nonentities would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“The applications of mindfulness would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the correct exertions would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the supports for miraculous ability would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the faculties would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the powers would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the branches of enlightenment would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the noble eightfold path would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“The truths of the noble ones would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the meditative concentrations would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the immeasurable attitudes would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the formless absorptions would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the liberations would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the serial steps of meditative absorption would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness, signlessness, and wishlessness gateways to liberation would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the extrasensory powers would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the meditative stabilities would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the dhāraṇī gateways would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“the powers of the tathāgatas would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the fearlessnesses would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the kinds of exact knowledge would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; great loving kindness would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; great compassion would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the distinct qualities of the buddhas would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“knowledge of all the dharmas would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the knowledge of the aspects of the path would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and all-aspect omniscience would also be free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.”
“Venerable Śāradvatīputra, it is as you have said!” replied Subhūti. “Physical forms are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; feelings are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; perceptions are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; formative predispositions are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and consciousness is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“The eyes are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the ears are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the nose is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the tongue is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the body is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the mental faculty is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature. Sights are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; sounds are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; odors are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; tastes are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; tangibles are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and mental phenomena is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature. Visual consciousness is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; auditory consciousness is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; olfactory consciousness is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; gustatory consciousness is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; tactile consciousness is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and mental consciousness is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature. Visually compounded sensory contact is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; aurally compounded sensory contact is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; nasally compounded sensory contact is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; lingually compounded sensory contact is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; corporeally compounded sensory contact is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and mentally compounded sensory contact is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature. Feelings conditioned by visually compounded sensory contact are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; feelings conditioned by aurally compounded sensory contact are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; feelings conditioned by nasally compounded sensory contact are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; feelings conditioned by lingually compounded sensory contact are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; feelings conditioned by corporeally compounded sensory contact are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and feelings conditioned by mentally compounded sensory contact are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“The earth element is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the water element is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the fire element is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the wind element is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the space element is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the consciousness element is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“Ignorance is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; formative predispositions are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; consciousness is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; name and form are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the six sense fields are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; sensory contact is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; sensation is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; craving is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; grasping is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the rebirth process is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; birth is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and aging and death are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“The perfection of generosity is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the perfection of ethical discipline is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the perfection of tolerance is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the perfection of perseverance is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the perfection of meditative concentration is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the perfection of wisdom is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“The emptiness of internal phenomena is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of external phenomena is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of external and internal phenomena is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of emptiness is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of great extent is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of ultimate reality is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of conditioned phenomena is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of unconditioned phenomena is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of the unlimited is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of that which has neither beginning nor end is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of nonexclusion is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of inherent nature is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of all phenomena is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of intrinsic defining characteristics is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of that which cannot be apprehended is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of nonentities is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness of essential nature is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the emptiness of an essential nature of nonentities is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“The applications of mindfulness are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the correct exertions are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the supports for miraculous ability are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the faculties are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the powers are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the branches of enlightenment are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the noble eightfold path is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“The truths of the noble ones are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the meditative concentrations are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the immeasurable attitudes are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the formless absorptions are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the liberations are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the serial steps of meditative absorption are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the emptiness, signlessness, and wishlessness gateways to liberation are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the extrasensory powers are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the meditative stabilities are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the dhāraṇī gateways are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“the powers of the tathāgatas are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the fearlessnesses are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the kinds of exact knowledge are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; great loving kindness is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature;428 great compassion is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and the distinct qualities of the buddhas are also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.
“knowledge of all the dharmas is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; the knowledge of the aspects of the path is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature; and all-aspect omniscience is also free from contaminants and not part of the three realms, owing to the emptiness of inherent nature.”
“Venerable Subhūti, you said, ‘Because of nonexistent mind, they are not attached even to this mind.’429 So, Venerable Subhūti, in that case not only that, but nonexistent physical forms also would be without attachment to physical forms,430 nonexistent feelings also would be without attachment to feelings, nonexistent perceptions also would be without attachment to perceptions, nonexistent formative predispositions also would be without attachment to formative predispositions, and nonexistent consciousness would also be without attachment to consciousness.
“The nonexistent eyes would also be without attachment to the eyes; the nonexistent ears would also be without attachment to the ears; the nonexistent nose would also be without attachment to the nose; the nonexistent tongue would also be without attachment to the tongue; the nonexistent body would also be without attachment to the body; and the nonexistent mental faculty would also be without attachment to the mental faculty. Nonexistent sights would also be without attachment to sights; nonexistent sounds would also be without attachment to sounds; nonexistent odors would also be without attachment to odors; nonexistent tastes would also be without attachment to tastes; nonexistent tangibles would also be without attachment to tangibles; and nonexistent mental phenomena would also be without attachment to mental phenomena. Nonexistent visual consciousness would also be without attachment to visual consciousness; nonexistent auditory consciousness would also be without attachment to auditory consciousness; nonexistent olfactory consciousness would also be without attachment to olfactory consciousness; nonexistent gustatory consciousness would also be without attachment to gustatory consciousness; nonexistent tactile consciousness would also be without attachment to tactile consciousness; and nonexistent mental consciousness would also be without attachment to mental consciousness. Nonexistent visually compounded sensory contact would also be without attachment to visually compounded sensory contact; nonexistent aurally compounded sensory contact would also be without attachment to aurally compounded sensory contact; nonexistent nasally compounded sensory contact would also be without attachment to nasally compounded sensory contact; nonexistent lingually compounded sensory contact would also be without attachment to lingually compounded sensory contact; nonexistent corporeally compounded sensory contact would also be without attachment to corporeally compounded sensory contact; and nonexistent mentally compounded sensory contact would also be without attachment to mentally compounded sensory contact. Nonexistent feelings conditioned by visually compounded sensory contact would also be without attachment to feelings conditioned by visually compounded sensory contact; nonexistent feelings conditioned by aurally compounded sensory contact would also be without attachment to feelings conditioned by aurally compounded sensory contact; nonexistent feelings conditioned by nasally compounded sensory contact would also be without attachment to feelings conditioned by nasally compounded sensory contact; nonexistent feelings conditioned by lingually compounded sensory contact would also be without attachment to feelings conditioned by lingually compounded sensory contact; nonexistent feelings conditioned by corporeally compounded sensory contact would also be without attachment to feelings conditioned by corporeally compounded sensory contact; and nonexistent feelings conditioned by mentally compounded sensory contact would also be without attachment to feelings conditioned by mentally compounded sensory contact.
“The nonexistent earth element would also be without attachment to the earth element; the nonexistent water element would also be without attachment to the water element; the nonexistent fire element would also be without attachment to the fire element; the nonexistent wind element would also be without attachment to the wind element; the nonexistent space element would also be without attachment to the space element; and the nonexistent consciousness element would also be without attachment to the consciousness element.
“Nonexistent ignorance would also be without attachment to ignorance; nonexistent formative predispositions would also be without attachment to formative predispositions; nonexistent consciousness would also be without attachment to consciousness; nonexistent name and form would also be without attachment to name and form; the nonexistent six sense fields would also be without attachment to the six sense fields; nonexistent sensory contact would also be without attachment to sensory contact; nonexistent sensation would also be without attachment to sensation; nonexistent craving would also be without attachment to craving; nonexistent grasping would also be without attachment to grasping; the nonexistent rebirth process would also be without attachment to the rebirth process; nonexistent birth would also be without attachment to birth; and nonexistent aging and death would also be without attachment to aging and death.
“The nonexistent perfection of generosity would also be without attachment to the perfection of generosity; the nonexistent perfection of ethical discipline would also be without attachment to the perfection of ethical discipline; the nonexistent perfection of tolerance would also be without attachment to the perfection of tolerance; the nonexistent perfection of perseverance would also be without attachment to the perfection of perseverance; the nonexistent perfection of meditative concentration would also be without attachment to the perfection of meditative concentration; and the nonexistent perfection of wisdom would also be without attachment to the perfection of wisdom.
“The nonexistent emptiness of internal phenomena would also be without attachment to the emptiness of internal phenomena; the nonexistent emptiness of external phenomena would also be without attachment to the emptiness of external phenomena; the nonexistent emptiness of external and internal phenomena would also be without attachment to the emptiness of external and internal phenomena; the nonexistent emptiness of emptiness would also be without attachment to the emptiness of emptiness; the nonexistent emptiness of great extent would also be without attachment to the emptiness of great extent; the nonexistent emptiness of ultimate reality would also be without attachment to the emptiness of ultimate reality; the nonexistent emptiness of conditioned phenomena would also be without attachment to the emptiness of conditioned phenomena; the nonexistent emptiness of unconditioned phenomena would also be without attachment to the emptiness of unconditioned phenomena; the nonexistent emptiness of the unlimited would also be without attachment to the emptiness of the unlimited; the nonexistent emptiness of that which has neither beginning nor end would also be without attachment to the emptiness of that which has neither beginning nor end; the nonexistent emptiness of nonexclusion would also be without attachment to the emptiness of nonexclusion; the nonexistent emptiness of inherent nature would also be without attachment to the emptiness of inherent nature; the nonexistent emptiness of all phenomena would also be without attachment to the emptiness of all phenomena; the nonexistent emptiness of intrinsic defining characteristics would also be without attachment to the emptiness of intrinsic defining characteristics; the nonexistent emptiness of that which cannot be apprehended would also be without attachment to the emptiness of that which cannot be apprehended; the nonexistent emptiness of nonentities would also be without attachment to the emptiness of nonentities; the nonexistent emptiness of essential nature would also be without attachment to the emptiness of essential nature; and the nonexistent emptiness of an essential nature of nonentities would also be without attachment to the emptiness of an essential nature of nonentities.
“The nonexistent applications of mindfulness would also be without attachment to the applications of mindfulness; the nonexistent correct exertions would also be without attachment to the correct exertions; the nonexistent supports for miraculous ability would also be without attachment to the supports for miraculous ability; the nonexistent faculties would also be without attachment to the faculties; the nonexistent powers would also be without attachment to the powers; the nonexistent branches of enlightenment would also be without attachment to the branches of enlightenment; and the nonexistent noble eightfold path would also be without attachment to the noble eightfold path.
“The nonexistent truths of the noble ones would also be without attachment to the truths of the noble ones; the nonexistent meditative concentrations would also be without attachment to the meditative concentrations; the nonexistent immeasurable attitudes would also be without attachment to the immeasurable attitudes; the nonexistent formless absorptions would also be without attachment to the formless absorptions; the nonexistent liberations would also be without attachment to the liberations; the nonexistent serial steps of meditative absorption would also be without attachment to the serial steps of meditative absorption; the nonexistent emptiness, signlessness, and wishlessness gateways to liberation would also be without attachment to the emptiness, signlessness, and wishlessness gateways to liberation; the nonexistent extrasensory powers would also be without attachment to the extrasensory powers; the nonexistent meditative stabilities would also be without attachment to the meditative stabilities; and the nonexistent dhāraṇī gateways would also be without attachment to the dhāraṇī gateways.
“The nonexistent powers of the tathāgatas would also be without attachment to the powers of the tathāgatas; the nonexistent fearlessnesses would also be without attachment to the fearlessnesses; the nonexistent kinds of exact knowledge would also be without attachment to the kinds of exact knowledge; nonexistent great loving kindness would also be without attachment to great loving kindness; nonexistent great compassion would also be without attachment to great compassion; and the nonexistent distinct qualities of the buddhas would also be without attachment to the distinct qualities of the buddhas.
“Nonexistent knowledge of all the dharmas would also be without attachment to knowledge of all the dharmas; the nonexistent knowledge of the aspects of the path would also be without attachment to the knowledge of the aspects of the path; and nonexistent all-aspect omniscience would also be without attachment to the knowledge of all-aspect omniscience.”
“Venerable Śāradvatīputra, it is so!” he replied. “Nonexistent physical forms are without attachment to physical forms, nonexistent feelings are without attachment to feelings, nonexistent perceptions are without attachment to perceptions, nonexistent formative predispositions are without attachment to formative predispositions, and nonexistent consciousness is without attachment to consciousness.
“The nonexistent eyes are without attachment to the eyes; the nonexistent ears are without attachment to the ears; the nonexistent nose is without attachment to the nose; the nonexistent tongue is without attachment to the tongue; the nonexistent body is without attachment to the body; and the nonexistent mental faculty is without attachment to the mental faculty. Nonexistent sights are without attachment to sights; nonexistent sounds are without attachment to sounds; nonexistent odors are without attachment to odors; nonexistent tastes are without attachment to tastes; nonexistent tangibles are without attachment to tangibles; and nonexistent mental phenomena are without attachment to mental phenomena. Nonexistent visual consciousness is without attachment to visual consciousness; nonexistent auditory consciousness is without attachment to auditory consciousness; nonexistent olfactory consciousness is without attachment to olfactory consciousness; nonexistent gustatory consciousness is without attachment to gustatory consciousness; nonexistent tactile consciousness is without attachment to tactile consciousness; and nonexistent mental consciousness is without attachment to mental consciousness. Nonexistent visually compounded sensory contact is without attachment to visually compounded sensory contact; nonexistent aurally compounded sensory contact is without attachment to aurally compounded sensory contact; nonexistent nasally compounded sensory contact is without attachment to nasally compounded sensory contact; nonexistent lingually compounded sensory contact is without attachment to lingually compounded sensory contact; nonexistent corporeally compounded sensory contact is without attachment to corporeally compounded sensory contact; and nonexistent mentally compounded sensory contact is without attachment to mentally compounded sensory contact. Nonexistent feelings conditioned by visually compounded sensory contact are without attachment to feelings conditioned by visually compounded sensory contact; nonexistent feelings conditioned by aurally compounded sensory contact are without attachment to feelings conditioned by aurally compounded sensory contact; nonexistent feelings conditioned by nasally compounded sensory contact are without attachment to feelings conditioned by nasally compounded sensory contact; nonexistent feelings conditioned by lingually compounded sensory contact are without attachment to feelings conditioned by lingually compounded sensory contact; nonexistent feelings conditioned by corporeally compounded sensory contact are without attachment to feelings conditioned by corporeally compounded sensory contact; and nonexistent feelings conditioned by mentally compounded sensory contact are without attachment to feelings conditioned by mentally compounded sensory contact.
“The nonexistent earth element is without attachment to the earth element; the nonexistent water element is without attachment to the water element; the nonexistent fire element is without attachment to the fire element; the nonexistent wind element is without attachment to the wind element; the nonexistent space element is without attachment to the space element; and the nonexistent consciousness element is without attachment to the consciousness element.
“Nonexistent ignorance is without attachment to ignorance; nonexistent formative predispositions are without attachment to formative predispositions; nonexistent consciousness is without attachment to consciousness; nonexistent name and form are without attachment to name and form; the nonexistent six sense fields are without attachment to the six sense fields; nonexistent sensory contact is without attachment to sensory contact; nonexistent sensation is without attachment to sensation; nonexistent craving is without attachment to craving; nonexistent grasping is without attachment to grasping; the nonexistent rebirth process is without attachment to the rebirth process; nonexistent birth is without attachment to birth; and nonexistent aging and death are without attachment to aging and death.
“The nonexistent perfection of generosity is without attachment to the perfection of generosity; the nonexistent perfection of ethical discipline is without attachment to the perfection of ethical discipline; the nonexistent perfection of tolerance is without attachment to the perfection of tolerance; the nonexistent perfection of perseverance is without attachment to the perfection of perseverance; the nonexistent perfection of meditative concentration is without attachment to the perfection of meditative concentration; and the nonexistent perfection of wisdom is without attachment to the perfection of wisdom.