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The Perfection of Wisdom in One Hundred Thousand Lines

Chapter 26 · continued 7

Contents

“The purity of the self is the purity of the earth element, and the purity of the earth element is the purity of the self, so this purity of the self and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the earth element, and the purity of the earth element is the purity of a being, so this purity of a being and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the earth element, and the purity of the earth element is the purity of a life form, so this purity of a life form and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the earth element, and the purity of the earth element is the purity of life, so this purity of life and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the earth element, and the purity of the earth element is the purity of an individual, so this purity of an individual and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the earth element, and the purity of the earth element is the purity of a person, so this purity of a person and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the earth element, and the purity of the earth element is the purity of one born of Manu, so this purity of one born of Manu and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the earth element, and the purity of the earth element is the purity of a child of Manu, so this purity of a child of Manu and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the earth element, and the purity of the earth element is the purity of an agent, so this purity of an agent and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the earth element, and the purity of the earth element is the purity of an experiencer, so this purity of an experiencer and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the earth element, and the purity of the earth element is the purity of a knower, so this purity of a knower and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the earth element, and the purity of the earth element is the purity of a viewer, so this purity of a viewer and this purity of the earth element are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of the water element, and the purity of the water element is the purity of the self, so this purity of the self and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the water element, and the purity of the water element is the purity of a being, so this purity of a being and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the water element, and the purity of the water element is the purity of a life form, so this purity of a life form and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the water element, and the purity of the water element is the purity of life, so this purity of life and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the water element, and the purity of the water element is the purity of an individual, so this purity of an individual and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the water element, and the purity of the water element is the purity of a person, so this purity of a person and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the water element, and the purity of the water element is the purity of one born of Manu, so this purity of one born of Manu and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the water element, and the purity of the water element is the purity of a child of Manu, so this purity of a child of Manu and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the water element, and the purity of the water element is the purity of an agent, so this purity of an agent and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the water element, and the purity of the water element is the purity of an experiencer, so this purity of an experiencer and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the water element, and the purity of the water element is the purity of a knower, so this purity of a knower and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the water element, and the purity of the water element is the purity of a viewer, so this purity of a viewer and this purity of the water element are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of the fire element, and the purity of the fire element is the purity of the self, so this purity of the self and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the fire element, and the purity of the fire element is the purity of a being, so this purity of a being and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the fire element, and the purity of the fire element is the purity of a life form, so this purity of a life form and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the fire element, and the purity of the fire element is the purity of life, so this purity of life and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the fire element, and the purity of the fire element is the purity of an individual, so this purity of an individual and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the fire element, and the purity of the fire element is the purity of a person, so this purity of a person and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the fire element, and the purity of the fire element is the purity of one born of Manu, so this purity of one born of Manu and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the fire element, and the purity of the fire element is the purity of a child of Manu, so this purity of a child of Manu and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the fire element, and the purity of the fire element is the purity of an agent, so this purity of an agent and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the fire element, and the purity of the fire element is the purity of an experiencer, so this purity of an experiencer and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the fire element, and the purity of the fire element is the purity of a knower, so this purity of a knower and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the fire element, and the purity of the fire element is the purity of a viewer, so this purity of a viewer and this purity of the fire element are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of the wind element, and the purity of the wind element is the purity of the self, so this purity of the self and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the wind element, and the purity of the wind element is the purity of a being, so this purity of a being and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the wind element, and the purity of the wind element is the purity of a life form, so this purity of a life form and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the wind element, and the purity of the wind element is the purity of life, so this purity of life and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the wind element, and the purity of the wind element is the purity of an individual, so this purity of an individual and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the wind element, and the purity of the wind element is the purity of a person, so this purity of a person and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the wind element, and the purity of the wind element is the purity of one born of Manu, so this purity of one born of Manu and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the wind element, and the purity of the wind element is the purity of a child of Manu, so this purity of a child of Manu and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the wind element, and the purity of the wind element is the purity of an agent, so this purity of an agent and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the wind element, and the purity of the wind element is the purity of an experiencer, so this purity of an experiencer and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the wind element, and the purity of the wind element is the purity of a knower, so this purity of a knower and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the wind element, and the purity of the wind element is the purity of a viewer, so this purity of a viewer and this purity of the wind element are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of the space element, and the purity of the space element is the purity of the self, so this purity of the self and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the space element, and the purity of the space element is the purity of a being, so this purity of a being and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the space element, and the purity of the space element is the purity of a life form, so this purity of a life form and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the space element, and the purity of the space element is the purity of life, so this purity of life and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the space element, and the purity of the space element is the purity of an individual, so this purity of an individual and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the space element, and the purity of the space element is the purity of a person, so this purity of a person and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the space element, and the purity of the space element is the purity of one born of Manu, so this purity of one born of Manu and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the space element, and the purity of the space element is the purity of a child of Manu, so this purity of a child of Manu and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the space element, and the purity of the space element is the purity of an agent, so this purity of an agent and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the space element, and the purity of the space element is the purity of an experiencer, so this purity of an experiencer and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the space element, and the purity of the space element is the purity of a knower, so this purity of a knower and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the space element, and the purity of the space element is the purity of a viewer, so this purity of a viewer and this purity of the space element are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of the consciousness element, and the purity of the consciousness element is the purity of the self, so this purity of the self and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the consciousness element, and the purity of the consciousness element is the purity of a being, so this purity of a being and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the consciousness element, and the purity of the consciousness element is the purity of a life form, so this purity of a life form and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the consciousness element, and the purity of the consciousness element is the purity of life, so this purity of life and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the consciousness element, and the purity of the consciousness element is the purity of an individual, so this purity of an individual and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the consciousness element, and the purity of the consciousness element is the purity of a person, so this purity of a person and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the consciousness element, and the purity of the consciousness element is the purity of one born of Manu, so this purity of one born of Manu and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the consciousness element, and the purity of the consciousness element is the purity of a child of Manu, so this purity of a child of Manu and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the consciousness element, and the purity of the consciousness element is the purity of an agent, so this purity of an agent and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the consciousness element, and the purity of the consciousness element is the purity of an experiencer, so this purity of an experiencer and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the consciousness element, and the purity of the consciousness element is the purity of a knower, so this purity of a knower and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the consciousness element, and the purity of the consciousness element is the purity of a viewer, so this purity of a viewer and this purity of the consciousness element are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of ignorance, and the purity of ignorance is the purity of the self, so this purity of the self and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of ignorance, and the purity of ignorance is the purity of a being, so this purity of a being and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of ignorance, and the purity of ignorance is the purity of a life form, so this purity of a life form and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of ignorance, and the purity of ignorance is the purity of life, so this purity of life and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of ignorance, and the purity of ignorance is the purity of an individual, so this purity of an individual and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of ignorance, and the purity of ignorance is the purity of a person, so this purity of a person and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of ignorance, and the purity of ignorance is the purity of one born of Manu, so this purity of one born of Manu and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of ignorance, and the purity of ignorance is the purity of a child of Manu, so this purity of a child of Manu and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of ignorance, and the purity of ignorance is the purity of an agent, so this purity of an agent and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of ignorance, and the purity of ignorance is the purity of an experiencer, so this purity of an experiencer and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of ignorance, and the purity of ignorance is the purity of a knower, so this purity of a knower and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of ignorance, and the purity of ignorance is the purity of a viewer, so this purity of a viewer and this purity of ignorance are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of formative predispositions, and the purity of formative predispositions is the purity of the self, so this purity of the self and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of formative predispositions, and the purity of formative predispositions is the purity of a being, so this purity of a being and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of formative predispositions, and the purity of formative predispositions is the purity of a life form, so this purity of a life form and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of formative predispositions, and the purity of formative predispositions is the purity of life, so this purity of life and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of formative predispositions, and the purity of formative predispositions is the purity of an individual, so this purity of an individual and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of formative predispositions, and the purity of formative predispositions is the purity of a person, so this purity of a person and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of formative predispositions, and the purity of formative predispositions is the purity of one born of Manu, so this purity of one born of Manu and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of formative predispositions, and the purity of formative predispositions is the purity of a child of Manu, so this purity of a child of Manu and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of formative predispositions, and the purity of formative predispositions is the purity of an agent, so this purity of an agent and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of formative predispositions, and the purity of formative predispositions is the purity of an experiencer, so this purity of an experiencer and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of formative predispositions, and the purity of formative predispositions is the purity of a knower, so this purity of a knower and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of formative predispositions, and the purity of formative predispositions is the purity of a viewer, so this purity of a viewer and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of consciousness, and the purity of consciousness is the purity of the self, so this purity of the self and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of consciousness, and the purity of consciousness is the purity of a being, so this purity of a being and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of consciousness, and the purity of consciousness is the purity of a life form, so this purity of a life form and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of consciousness, and the purity of consciousness is the purity of life, so this purity of life and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of consciousness, and the purity of consciousness is the purity of an individual, so this purity of an individual and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of consciousness, and the purity of consciousness is the purity of a person, so this purity of a person and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of consciousness, and the purity of consciousness is the purity of one born of Manu, so this purity of one born of Manu and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of consciousness, and the purity of consciousness is the purity of a child of Manu, so this purity of a child of Manu and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of consciousness, and the purity of consciousness is the purity of an agent, so this purity of an agent and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of consciousness, and the purity of consciousness is the purity of an experiencer, so this purity of an experiencer and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of consciousness, and the purity of consciousness is the purity of a knower, so this purity of a knower and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of consciousness, and the purity of consciousness is the purity of a viewer, so this purity of a viewer and this purity of consciousness are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of name and form, and the purity of name and form is the purity of the self, so this purity of the self and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of name and form, and the purity of name and form is the purity of a being, so this purity of a being and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of name and form, and the purity of name and form is the purity of a life form, so this purity of a life form and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of name and form, and the purity of name and form is the purity of life, so this purity of life and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of name and form, and the purity of name and form is the purity of an individual, so this purity of an individual and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of name and form, and the purity of name and form is the purity of a person, so this purity of a person and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of name and form, and the purity of name and form is the purity of one born of Manu, so this purity of one born of Manu and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of name and form, and the purity of name and form is the purity of a child of Manu, so this purity of a child of Manu and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of name and form, and the purity of name and form is the purity of an agent, so this purity of an agent and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of name and form, and the purity of name and form is the purity of an experiencer, so this purity of an experiencer and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of name and form, and the purity of name and form is the purity of a knower, so this purity of a knower and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of name and form, and the purity of name and form is the purity of a viewer, so this purity of a viewer and this purity of name and form are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of the six sense fields, and the purity of the six sense fields is the purity of the self, so this purity of the self and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the six sense fields, and the purity of the six sense fields is the purity of a being, so this purity of a being and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the six sense fields, and the purity of the six sense fields is the purity of a life form, so this purity of a life form and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the six sense fields, and the purity of the six sense fields is the purity of life, so this purity of life and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the six sense fields, and the purity of the six sense fields is the purity of an individual, so this purity of an individual and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the six sense fields, and the purity of the six sense fields is the purity of a person, so this purity of a person and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the six sense fields, and the purity of the six sense fields is the purity of one born of Manu, so this purity of one born of Manu and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the six sense fields, and the purity of the six sense fields is the purity of a child of Manu, so this purity of a child of Manu and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the six sense fields, and the purity of the six sense fields is the purity of an agent, so this purity of an agent and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the six sense fields, and the purity of the six sense fields is the purity of an experiencer, so this purity of an experiencer and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the six sense fields, and the purity of the six sense fields is the purity of a knower, so this purity of a knower and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the six sense fields, and the purity of the six sense fields is the purity of a viewer, so this purity of a viewer and this purity of the six sense fields are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of sensory contact, and the purity of sensory contact is the purity of the self, so this purity of the self and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of sensory contact, and the purity of sensory contact is the purity of a being, so this purity of a being and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of sensory contact, and the purity of sensory contact is the purity of a life form, so this purity of a life form and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of sensory contact, and the purity of sensory contact is the purity of life, so this purity of life and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of sensory contact, and the purity of sensory contact is the purity of an individual, so this purity of an individual and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of sensory contact, and the purity of sensory contact is the purity of a person, so this purity of a person and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of sensory contact, and the purity of sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of sensory contact, and the purity of sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of sensory contact, and the purity of sensory contact is the purity of an agent, so this purity of an agent and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of sensory contact, and the purity of sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of sensory contact, and the purity of sensory contact is the purity of a knower, so this purity of a knower and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of sensory contact, and the purity of sensory contact is the purity of a viewer, so this purity of a viewer and this purity of sensory contact are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of sensation, and the purity of sensation is the purity of the self, so this purity of the self and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of sensation, and the purity of sensation is the purity of a being, so this purity of a being and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of sensation, and the purity of sensation is the purity of a life form, so this purity of a life form and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of sensation, and the purity of sensation is the purity of life, so this purity of life and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of sensation, and the purity of sensation is the purity of an individual, so this purity of an individual and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of sensation, and the purity of sensation is the purity of a person, so this purity of a person and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of sensation, and the purity of sensation is the purity of one born of Manu, so this purity of one born of Manu and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of sensation, and the purity of sensation is the purity of a child of Manu, so this purity of a child of Manu and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of sensation, and the purity of sensation is the purity of an agent, so this purity of an agent and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of sensation, and the purity of sensation is the purity of an experiencer, so this purity of an experiencer and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of sensation, and the purity of sensation is the purity of a knower, so this purity of a knower and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of sensation, and the purity of sensation is the purity of a viewer, so this purity of a viewer and this purity of sensation are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of craving, and the purity of craving is the purity of the self, so this purity of the self and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of craving, and the purity of craving is the purity of a being, so this purity of a being and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of craving, and the purity of craving is the purity of a life form, so this purity of a life form and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of craving, and the purity of craving is the purity of life, so this purity of life and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of craving, and the purity of craving is the purity of an individual, so this purity of an individual and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of craving, and the purity of craving is the purity of a person, so this purity of a person and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of craving, and the purity of craving is the purity of one born of Manu, so this purity of one born of Manu and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of craving, and the purity of craving is the purity of a child of Manu, so this purity of a child of Manu and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of craving, and the purity of craving is the purity of an agent, so this purity of an agent and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of craving, and the purity of craving is the purity of an experiencer, so this purity of an experiencer and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of craving, and the purity of craving is the purity of a knower, so this purity of a knower and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of craving, and the purity of craving is the purity of a viewer, so this purity of a viewer and this purity of craving are not two, cannot be divided into two, are no different, and are not distinct.

“The purity of the self is the purity of grasping, and the purity of grasping is the purity of the self, so this purity of the self and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of grasping, and the purity of grasping is the purity of a being, so this purity of a being and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of grasping, and the purity of grasping is the purity of a life form, so this purity of a life form and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of grasping, and the purity of grasping is the purity of life, so this purity of life and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of grasping, and the purity of grasping is the purity of an individual, so this purity of an individual and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of grasping, and the purity of grasping is the purity of a person, so this purity of a person and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of grasping, and the purity of grasping is the purity of one born of Manu, so this purity of one born of Manu and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of grasping, and the purity of grasping is the purity of a child of Manu, so this purity of a child of Manu and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of grasping, and the purity of grasping is the purity of an agent, so this purity of an agent and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of grasping, and the purity of grasping is the purity of an experiencer, so this purity of an experiencer and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of grasping, and the purity of grasping is the purity of a knower, so this purity of a knower and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of grasping, and the purity of grasping is the purity of a viewer, so this purity of a viewer and this purity of grasping are not two, cannot be divided into two, are no different, and are not distinct.

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84000: Translating the Words of the Buddha

First published 2026

Current version v 1.0.23

84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.

This work is provided under the protection of a Creative Commons CC BY-NC-ND (Attribution - Non-commercial - No-derivatives) 4.0 copyright. It may be copied or printed for fair use, but only with full attribution, and not for commercial advantage or personal compensation. For full details, see the Creative Commons license.

འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་ཕྲག་བརྒྱ་པ།

’phags pa shes rab kyi pha rol tu phyin pa stong phrag brgya pa

The Noble Perfection of Wisdom in One Hundred Thousand Lines

Ārya­śata­sāhasrikā­prajñā­pāramitā

· Toh 8 ·

Degé Kangyur, (’bum, ka), folios 1.b–394.a; (’bum, kha), folios 1.b–402.a; (’bum, ga), folios 1.b–394.a; (’bum, nga), folios 1.b–381.a; (’bum, ca), folios 1.b–395.a; (’bum, cha), folios 1.b–382.a; (’bum, ja), folios 1.b–398.a; (’bum, nya), folios 1.b–399.a; (’bum, ta), folios 1.b–384.a; (’bum, tha), folios 1.b–387.a; (’bum, da), folios 1.b–411.a; and (’bum, a), folios 1.b–395.a (vols. 14–25)
For referencing Tibetan sources, please see our Scholar’s Edition

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The Perfection of Wisdom in One Hundred Thousand Lines