“They should not, by way of apprehending anything, dwell on the notion that perceptions are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that perceptions are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that perceptions are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that perceptions are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that perceptions are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that perceptions are void or not void; they should not, by way of apprehending anything, dwell on the notion that perceptions are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that perceptions have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that perceptions have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that formative predispositions are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that formative predispositions are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that formative predispositions are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that formative predispositions are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that formative predispositions are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that formative predispositions are void or not void; they should not, by way of apprehending anything, dwell on the notion that formative predispositions are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that formative predispositions have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that formative predispositions have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that consciousness is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that consciousness is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that consciousness is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that consciousness is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that consciousness is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that consciousness is void or not void; they should not, by way of apprehending anything, dwell on the notion that consciousness is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that consciousness has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that consciousness has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the eyes are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the eyes are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the eyes are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the eyes are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the eyes are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the eyes are void or not void; they should not, by way of apprehending anything, dwell on the notion that the eyes are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the eyes have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that the eyes have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the ears are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the ears are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the ears are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the ears are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the ears are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the ears are void or not void; they should not, by way of apprehending anything, dwell on the notion that the ears are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the ears have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that the ears have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the nose is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the nose is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the nose is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the nose is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the nose is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the nose is void or not void; they should not, by way of apprehending anything, dwell on the notion that the nose is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the nose has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that the nose has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the tongue is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the tongue is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the tongue is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the tongue is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the tongue is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the tongue is void or not void; they should not, by way of apprehending anything, dwell on the notion that the tongue is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the tongue has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that the tongue has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the body is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the body is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the body is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the body is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the body is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the body is void or not void; they should not, by way of apprehending anything, dwell on the notion that the body is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the body has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that the body has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the mental faculty is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the mental faculty is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the mental faculty is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the mental faculty is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the mental faculty is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the mental faculty is void or not void; they should not, by way of apprehending anything, dwell on the notion that the mental faculty is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the mental faculty has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that the mental faculty has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that sights are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that sights are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that sights are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that sights are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that sights are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that sights are void or not void; they should not, by way of apprehending anything, dwell on the notion that sights are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that sights have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that sights have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that sounds are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that sounds are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that sounds are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that sounds are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that sounds are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that sounds are void or not void; they should not, by way of apprehending anything, dwell on the notion that sounds are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that sounds have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that sounds have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that odors are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that odors are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that odors are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that odors are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that odors are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that odors are void or not void; they should not, by way of apprehending anything, dwell on the notion that odors are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that odors have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that odors have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that tastes are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that tastes are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that tastes are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that tastes are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that tastes are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that tastes are void or not void; they should not, by way of apprehending anything, dwell on the notion that tastes are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that tastes have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that tastes have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that tangibles are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that tangibles are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that tangibles are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that tangibles are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that tangibles are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that tangibles are void or not void; they should not, by way of apprehending anything, dwell on the notion that tangibles are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that tangibles have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that tangibles have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that mental phenomena are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that mental phenomena are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that mental phenomena are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that mental phenomena are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that mental phenomena are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that mental phenomena are void or not void; they should not, by way of apprehending anything, dwell on the notion that mental phenomena are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that mental phenomena have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that mental phenomena have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that visual consciousness is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that visual consciousness is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that visual consciousness is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that visual consciousness is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that visual consciousness is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that visual consciousness is void or not void; they should not, by way of apprehending anything, dwell on the notion that visual consciousness is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that visual consciousness has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that visual consciousness has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that auditory consciousness is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that auditory consciousness is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that auditory consciousness is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that auditory consciousness is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that auditory consciousness is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that auditory consciousness is void or not void; they should not, by way of apprehending anything, dwell on the notion that auditory consciousness is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that auditory consciousness has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that auditory consciousness has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that olfactory consciousness is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that olfactory consciousness is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that olfactory consciousness is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that olfactory consciousness is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that olfactory consciousness is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that olfactory consciousness is void or not void; they should not, by way of apprehending anything, dwell on the notion that olfactory consciousness is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that olfactory consciousness has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that olfactory consciousness has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that gustatory consciousness is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that gustatory consciousness is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that gustatory consciousness is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that gustatory consciousness is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that gustatory consciousness is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that gustatory consciousness is void or not void; they should not, by way of apprehending anything, dwell on the notion that gustatory consciousness is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that gustatory consciousness has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that gustatory consciousness has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that tactile consciousness is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that tactile consciousness is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that tactile consciousness is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that tactile consciousness is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that tactile consciousness is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that tactile consciousness is void or not void; they should not, by way of apprehending anything, dwell on the notion that tactile consciousness is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that tactile consciousness has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that tactile consciousness has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that mental consciousness is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that mental consciousness is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that mental consciousness is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that mental consciousness is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that mental consciousness is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that mental consciousness is void or not void; they should not, by way of apprehending anything, dwell on the notion that mental consciousness is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that mental consciousness has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that mental consciousness has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that visually compounded sensory contact is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that visually compounded sensory contact is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that visually compounded sensory contact is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that visually compounded sensory contact is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that visually compounded sensory contact is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that visually compounded sensory contact is void or not void; they should not, by way of apprehending anything, dwell on the notion that visually compounded sensory contact is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that visually compounded sensory contact has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that visually compounded sensory contact has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that aurally compounded sensory contact is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that aurally compounded sensory contact is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that aurally compounded sensory contact is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that aurally compounded sensory contact is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that aurally compounded sensory contact is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that aurally compounded sensory contact is void or not void; they should not, by way of apprehending anything, dwell on the notion that aurally compounded sensory contact is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that aurally compounded sensory contact has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that aurally compounded sensory contact has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that nasally compounded sensory contact is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that nasally compounded sensory contact is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that nasally compounded sensory contact is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that nasally compounded sensory contact is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that nasally compounded sensory contact is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that nasally compounded sensory contact is void or not void; they should not, by way of apprehending anything, dwell on the notion that nasally compounded sensory contact is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that nasally compounded sensory contact has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that nasally compounded sensory contact has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that lingually compounded sensory contact is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that lingually compounded sensory contact is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that lingually compounded sensory contact is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that lingually compounded sensory contact is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that lingually compounded sensory contact is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that lingually compounded sensory contact is void or not void; they should not, by way of apprehending anything, dwell on the notion that lingually compounded sensory contact is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that lingually compounded sensory contact has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that lingually compounded sensory contact has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that corporeally compounded sensory contact is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that corporeally compounded sensory contact is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that corporeally compounded sensory contact is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that corporeally compounded sensory contact is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that corporeally compounded sensory contact is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that corporeally compounded sensory contact is void or not void; they should not, by way of apprehending anything, dwell on the notion that corporeally compounded sensory contact is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that corporeally compounded sensory contact has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that corporeally compounded sensory contact has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that mentally compounded sensory contact is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that mentally compounded sensory contact is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that mentally compounded sensory contact is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that mentally compounded sensory contact is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that mentally compounded sensory contact is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that mentally compounded sensory contact is void or not void; they should not, by way of apprehending anything, dwell on the notion that mentally compounded sensory contact is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that mentally compounded sensory contact has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that mentally compounded sensory contact has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that feelings conditioned by visually compounded sensory contact are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by visually compounded sensory contact are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by visually compounded sensory contact are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by visually compounded sensory contact are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by visually compounded sensory contact are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by visually compounded sensory contact are void or not void; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by visually compounded sensory contact are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by visually compounded sensory contact have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by visually compounded sensory contact have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that feelings conditioned by aurally compounded sensory contact are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by aurally compounded sensory contact are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by aurally compounded sensory contact are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by aurally compounded sensory contact are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by aurally compounded sensory contact are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by aurally compounded sensory contact are void or not void; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by aurally compounded sensory contact are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by aurally compounded sensory contact have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by aurally compounded sensory contact have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that feelings conditioned by nasally compounded sensory contact are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by nasally compounded sensory contact are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by nasally compounded sensory contact are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by nasally compounded sensory contact are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by nasally compounded sensory contact are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by nasally compounded sensory contact are void or not void; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by nasally compounded sensory contact are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by nasally compounded sensory contact have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by nasally compounded sensory contact have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that feelings conditioned by lingually compounded sensory contact are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by lingually compounded sensory contact are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by lingually compounded sensory contact are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by lingually compounded sensory contact are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by lingually compounded sensory contact are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by lingually compounded sensory contact are void or not void; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by lingually compounded sensory contact are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by lingually compounded sensory contact have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by lingually compounded sensory contact have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that feelings conditioned by corporeally compounded sensory contact are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by corporeally compounded sensory contact are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by corporeally compounded sensory contact are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by corporeally compounded sensory contact are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by corporeally compounded sensory contact are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by corporeally compounded sensory contact are void or not void; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by corporeally compounded sensory contact are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by corporeally compounded sensory contact have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by corporeally compounded sensory contact have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that feelings conditioned by mentally compounded sensory contact are permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by mentally compounded sensory contact are happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by mentally compounded sensory contact are a self or nonself; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by mentally compounded sensory contact are pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by mentally compounded sensory contact are at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by mentally compounded sensory contact are void or not void; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by mentally compounded sensory contact are empty or not empty; they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by mentally compounded sensory contact have a sign or are signless; and they should not, by way of apprehending anything, dwell on the notion that feelings conditioned by mentally compounded sensory contact have wishes or do not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the earth element is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the earth element is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the earth element is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the earth element is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the earth element is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the earth element is void or not void; they should not, by way of apprehending anything, dwell on the notion that the earth element is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the earth element has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that the earth element has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the water element is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the water element is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the water element is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the water element is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the water element is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the water element is void or not void; they should not, by way of apprehending anything, dwell on the notion that the water element is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the water element has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that the water element has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the fire element is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the fire element is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the fire element is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the fire element is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the fire element is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the fire element is void or not void; they should not, by way of apprehending anything, dwell on the notion that the fire element is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the fire element has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that the fire element has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the wind element is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the wind element is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the wind element is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the wind element is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the wind element is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the wind element is void or not void; they should not, by way of apprehending anything, dwell on the notion that the wind element is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the wind element has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that the wind element has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the space element is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the space element is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the space element is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the space element is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the space element is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the space element is void or not void; they should not, by way of apprehending anything, dwell on the notion that the space element is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the space element has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that the space element has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that the consciousness element is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that the consciousness element is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that the consciousness element is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that the consciousness element is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that the consciousness element is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that the consciousness element is void or not void; they should not, by way of apprehending anything, dwell on the notion that the consciousness element is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that the consciousness element has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that the consciousness element has wishes or does not have wishes.
“They should not, by way of apprehending anything, dwell on the notion that ignorance is permanent or impermanent; they should not, by way of apprehending anything, dwell on the notion that ignorance is happiness or suffering; they should not, by way of apprehending anything, dwell on the notion that ignorance is a self or nonself; they should not, by way of apprehending anything, dwell on the notion that ignorance is pleasant or unpleasant; they should not, by way of apprehending anything, dwell on the notion that ignorance is at peace or not at peace; they should not, by way of apprehending anything, dwell on the notion that ignorance is void or not void; they should not, by way of apprehending anything, dwell on the notion that ignorance is empty or not empty; they should not, by way of apprehending anything, dwell on the notion that ignorance has a sign or is signless; and they should not, by way of apprehending anything, dwell on the notion that ignorance has wishes or does not have wishes.