“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to mental consciousness as impermanent. They should pay attention to mental consciousness as suffering. They should pay attention to mental consciousness as nonself. They should pay attention to mental consciousness as at peace. They should pay attention to mental consciousness as void. They should pay attention to mental consciousness as a disease. They should pay attention to mental consciousness as a pustule. They should pay attention to mental consciousness as a sharp pain. They should pay attention to mental consciousness as bad. They should pay attention to mental consciousness as a sickness. They should pay attention to mental consciousness as an enemy. They should pay attention to mental consciousness as prone to decay. They should pay attention to mental consciousness as disturbed. They should pay attention to mental consciousness as brittle. They should pay attention to mental consciousness as dangerous. They should pay attention to mental consciousness as a contagious disease. They should pay attention to mental consciousness as empty. They should pay attention to mental consciousness as not one’s own. They should pay attention to mental consciousness as unreliable. And they should pay attention to mental consciousness as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to visually compounded sensory contact as impermanent. They should pay attention to visually compounded sensory contact as suffering. They should pay attention to visually compounded sensory contact as nonself. They should pay attention to visually compounded sensory contact as at peace. They should pay attention to visually compounded sensory contact as void. They should pay attention to visually compounded sensory contact as a disease. They should pay attention to visually compounded sensory contact as a pustule. They should pay attention to visually compounded sensory contact as a sharp pain. They should pay attention to visually compounded sensory contact as bad. They should pay attention to visually compounded sensory contact as a sickness. They should pay attention to visually compounded sensory contact as an enemy. They should pay attention to visually compounded sensory contact as prone to decay. They should pay attention to visually compounded sensory contact as disturbed. They should pay attention to visually compounded sensory contact as brittle. They should pay attention to visually compounded sensory contact as dangerous. They should pay attention to visually compounded sensory contact as a contagious disease. They should pay attention to visually compounded sensory contact as empty. They should pay attention to visually compounded sensory contact as not one’s own. They should pay attention to visually compounded sensory contact as unreliable. And they should pay attention to visually compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to aurally compounded sensory contact as impermanent. They should pay attention to aurally compounded sensory contact as suffering. They should pay attention to aurally compounded sensory contact as nonself. They should pay attention to aurally compounded sensory contact as at peace. They should pay attention to aurally compounded sensory contact as void. They should pay attention to aurally compounded sensory contact as a disease. They should pay attention to aurally compounded sensory contact as a pustule. They should pay attention to aurally compounded sensory contact as a sharp pain. They should pay attention to aurally compounded sensory contact as bad. They should pay attention to aurally compounded sensory contact as a sickness. They should pay attention to aurally compounded sensory contact as an enemy. They should pay attention to aurally compounded sensory contact as prone to decay. They should pay attention to aurally compounded sensory contact as disturbed. They should pay attention to aurally compounded sensory contact as brittle. They should pay attention to aurally compounded sensory contact as dangerous. They should pay attention to aurally compounded sensory contact as a contagious disease. They should pay attention to aurally compounded sensory contact as empty. They should pay attention to aurally compounded sensory contact as not one’s own. They should pay attention to aurally compounded sensory contact as unreliable. And they should pay attention to aurally compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to nasally compounded sensory contact as impermanent. They should pay attention to nasally compounded sensory contact as suffering. They should pay attention to nasally compounded sensory contact as nonself. They should pay attention to nasally compounded sensory contact as at peace. They should pay attention to nasally compounded sensory contact as void. They should pay attention to nasally compounded sensory contact as a disease. They should pay attention to nasally compounded sensory contact as a pustule. They should pay attention to nasally compounded sensory contact as a sharp pain. They should pay attention to nasally compounded sensory contact as bad. They should pay attention to nasally compounded sensory contact as a sickness. They should pay attention to nasally compounded sensory contact as an enemy. They should pay attention to nasally compounded sensory contact as prone to decay. They should pay attention to nasally compounded sensory contact as disturbed. They should pay attention to nasally compounded sensory contact as brittle. They should pay attention to nasally compounded sensory contact as dangerous. They should pay attention to nasally compounded sensory contact as a contagious disease. They should pay attention to nasally compounded sensory contact as empty. They should pay attention to nasally compounded sensory contact as not one’s own. They should pay attention to nasally compounded sensory contact as unreliable. And they should pay attention to nasally compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to lingually compounded sensory contact as impermanent. They should pay attention to lingually compounded sensory contact as suffering. They should pay attention to lingually compounded sensory contact as nonself. They should pay attention to lingually compounded sensory contact as at peace. They should pay attention to lingually compounded sensory contact as void. They should pay attention to lingually compounded sensory contact as a disease. They should pay attention to lingually compounded sensory contact as a pustule. They should pay attention to lingually compounded sensory contact as a sharp pain. They should pay attention to lingually compounded sensory contact as bad. They should pay attention to lingually compounded sensory contact as a sickness. They should pay attention to lingually compounded sensory contact as an enemy. They should pay attention to lingually compounded sensory contact as prone to decay. They should pay attention to lingually compounded sensory contact as disturbed. They should pay attention to lingually compounded sensory contact as brittle. They should pay attention to lingually compounded sensory contact as dangerous. They should pay attention to lingually compounded sensory contact as a contagious disease. They should pay attention to lingually compounded sensory contact as empty. They should pay attention to lingually compounded sensory contact as not one’s own. They should pay attention to lingually compounded sensory contact as unreliable. And they should pay attention to lingually compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to corporeally compounded sensory contact as impermanent. They should pay attention to corporeally compounded sensory contact as suffering. They should pay attention to corporeally compounded sensory contact as nonself. They should pay attention to corporeally compounded sensory contact as at peace. They should pay attention to corporeally compounded sensory contact as void. They should pay attention to corporeally compounded sensory contact as a disease. They should pay attention to corporeally compounded sensory contact as a pustule. They should pay attention to corporeally compounded sensory contact as a sharp pain. They should pay attention to corporeally compounded sensory contact as bad. They should pay attention to corporeally compounded sensory contact as a sickness. They should pay attention to corporeally compounded sensory contact as an enemy. They should pay attention to corporeally compounded sensory contact as prone to decay. They should pay attention to corporeally compounded sensory contact as disturbed. They should pay attention to corporeally compounded sensory contact as brittle. They should pay attention to corporeally compounded sensory contact as dangerous. They should pay attention to corporeally compounded sensory contact as a contagious disease. They should pay attention to corporeally compounded sensory contact as empty. They should pay attention to corporeally compounded sensory contact as not one’s own. They should pay attention to corporeally compounded sensory contact as unreliable. And they should pay attention to corporeally compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to mentally compounded sensory contact as impermanent. They should pay attention to mentally compounded sensory contact as suffering. They should pay attention to mentally compounded sensory contact as nonself. They should pay attention to mentally compounded sensory contact as at peace. They should pay attention to mentally compounded sensory contact as void. They should pay attention to mentally compounded sensory contact as a disease. They should pay attention to mentally compounded sensory contact as a pustule. They should pay attention to mentally compounded sensory contact as a sharp pain. They should pay attention to mentally compounded sensory contact as bad. They should pay attention to mentally compounded sensory contact as a sickness. They should pay attention to mentally compounded sensory contact as an enemy. They should pay attention to mentally compounded sensory contact as prone to decay. They should pay attention to mentally compounded sensory contact as disturbed. They should pay attention to mentally compounded sensory contact as brittle. They should pay attention to mentally compounded sensory contact as dangerous. They should pay attention to mentally compounded sensory contact as a contagious disease. They should pay attention to mentally compounded sensory contact as empty. They should pay attention to mentally compounded sensory contact as not one’s own. They should pay attention to mentally compounded sensory contact as unreliable. And they should pay attention to mentally compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to feelings conditioned by visually compounded sensory contact as impermanent. They should pay attention to feelings conditioned by visually compounded sensory contact as suffering. They should pay attention to feelings conditioned by visually compounded sensory contact as nonself. They should pay attention to feelings conditioned by visually compounded sensory contact as at peace. They should pay attention to feelings conditioned by visually compounded sensory contact as void. They should pay attention to feelings conditioned by visually compounded sensory contact as a disease. They should pay attention to feelings conditioned by visually compounded sensory contact as a pustule. They should pay attention to feelings conditioned by visually compounded sensory contact as a sharp pain. They should pay attention to feelings conditioned by visually compounded sensory contact as bad. They should pay attention to feelings conditioned by visually compounded sensory contact as a sickness. They should pay attention to feelings conditioned by visually compounded sensory contact as an enemy. They should pay attention to feelings conditioned by visually compounded sensory contact as prone to decay. They should pay attention to feelings conditioned by visually compounded sensory contact as disturbed. They should pay attention to feelings conditioned by visually compounded sensory contact as brittle. They should pay attention to feelings conditioned by visually compounded sensory contact as dangerous. They should pay attention to feelings conditioned by visually compounded sensory contact as a contagious disease. They should pay attention to feelings conditioned by visually compounded sensory contact as empty. They should pay attention to feelings conditioned by visually compounded sensory contact as not one’s own. They should pay attention to feelings conditioned by visually compounded sensory contact as unreliable. And they should pay attention to feelings conditioned by visually compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to feelings conditioned by aurally compounded sensory contact as impermanent. They should pay attention to feelings conditioned by aurally compounded sensory contact as suffering. They should pay attention to feelings conditioned by aurally compounded sensory contact as nonself. They should pay attention to feelings conditioned by aurally compounded sensory contact as at peace. They should pay attention to feelings conditioned by aurally compounded sensory contact as void. They should pay attention to feelings conditioned by aurally compounded sensory contact as a disease. They should pay attention to feelings conditioned by aurally compounded sensory contact as a pustule. They should pay attention to feelings conditioned by aurally compounded sensory contact as a sharp pain. They should pay attention to feelings conditioned by aurally compounded sensory contact as bad. They should pay attention to feelings conditioned by aurally compounded sensory contact as a sickness. They should pay attention to feelings conditioned by aurally compounded sensory contact as an enemy. They should pay attention to feelings conditioned by aurally compounded sensory contact as prone to decay. They should pay attention to feelings conditioned by aurally compounded sensory contact as disturbed. They should pay attention to feelings conditioned by aurally compounded sensory contact as brittle. They should pay attention to feelings conditioned by aurally compounded sensory contact as dangerous. They should pay attention to feelings conditioned by aurally compounded sensory contact as a contagious disease. They should pay attention to feelings conditioned by aurally compounded sensory contact as empty. They should pay attention to feelings conditioned by aurally compounded sensory contact as not one’s own. They should pay attention to feelings conditioned by aurally compounded sensory contact as unreliable. And they should pay attention to feelings conditioned by aurally compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to feelings conditioned by nasally compounded sensory contact as impermanent. They should pay attention to feelings conditioned by nasally compounded sensory contact as suffering. They should pay attention to feelings conditioned by nasally compounded sensory contact as nonself. They should pay attention to feelings conditioned by nasally compounded sensory contact as at peace. They should pay attention to feelings conditioned by nasally compounded sensory contact as void. They should pay attention to feelings conditioned by nasally compounded sensory contact as a disease. They should pay attention to feelings conditioned by nasally compounded sensory contact as a pustule. They should pay attention to feelings conditioned by nasally compounded sensory contact as a sharp pain. They should pay attention to feelings conditioned by nasally compounded sensory contact as bad. They should pay attention to feelings conditioned by nasally compounded sensory contact as a sickness. They should pay attention to feelings conditioned by nasally compounded sensory contact as an enemy. They should pay attention to feelings conditioned by nasally compounded sensory contact as prone to decay. They should pay attention to feelings conditioned by nasally compounded sensory contact as disturbed. They should pay attention to feelings conditioned by nasally compounded sensory contact as brittle. They should pay attention to feelings conditioned by nasally compounded sensory contact as dangerous. They should pay attention to feelings conditioned by nasally compounded sensory contact as a contagious disease. They should pay attention to feelings conditioned by nasally compounded sensory contact as empty. They should pay attention to feelings conditioned by nasally compounded sensory contact as not one’s own. They should pay attention to feelings conditioned by nasally compounded sensory contact as unreliable. And they should pay attention to feelings conditioned by nasally compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to feelings conditioned by lingually compounded sensory contact as impermanent. They should pay attention to feelings conditioned by lingually compounded sensory contact as suffering. They should pay attention to feelings conditioned by lingually compounded sensory contact as nonself. They should pay attention to feelings conditioned by lingually compounded sensory contact as at peace. They should pay attention to feelings conditioned by lingually compounded sensory contact as void. They should pay attention to feelings conditioned by lingually compounded sensory contact as a disease. They should pay attention to feelings conditioned by lingually compounded sensory contact as a pustule. They should pay attention to feelings conditioned by lingually compounded sensory contact as a sharp pain. They should pay attention to feelings conditioned by lingually compounded sensory contact as bad. They should pay attention to feelings conditioned by lingually compounded sensory contact as a sickness. They should pay attention to feelings conditioned by lingually compounded sensory contact as an enemy. They should pay attention to feelings conditioned by lingually compounded sensory contact as prone to decay. They should pay attention to feelings conditioned by lingually compounded sensory contact as disturbed. They should pay attention to feelings conditioned by lingually compounded sensory contact as brittle. They should pay attention to feelings conditioned by lingually compounded sensory contact as dangerous. They should pay attention to feelings conditioned by lingually compounded sensory contact as a contagious disease. They should pay attention to feelings conditioned by lingually compounded sensory contact as empty. They should pay attention to feelings conditioned by lingually compounded sensory contact as not one’s own. They should pay attention to feelings conditioned by lingually compounded sensory contact as unreliable. And they should pay attention to feelings conditioned by lingually compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to feelings conditioned by corporeally compounded sensory contact as impermanent. They should pay attention to feelings conditioned by corporeally compounded sensory contact as suffering. They should pay attention to feelings conditioned by corporeally compounded sensory contact as nonself. They should pay attention to feelings conditioned by corporeally compounded sensory contact as at peace. They should pay attention to feelings conditioned by corporeally compounded sensory contact as void. They should pay attention to feelings conditioned by corporeally compounded sensory contact as a disease. They should pay attention to feelings conditioned by corporeally compounded sensory contact as a pustule. They should pay attention to feelings conditioned by corporeally compounded sensory contact as a sharp pain. They should pay attention to feelings conditioned by corporeally compounded sensory contact as bad. They should pay attention to feelings conditioned by corporeally compounded sensory contact as a sickness. They should pay attention to feelings conditioned by corporeally compounded sensory contact as an enemy. They should pay attention to feelings conditioned by corporeally compounded sensory contact as prone to decay. They should pay attention to feelings conditioned by corporeally compounded sensory contact as disturbed. They should pay attention to feelings conditioned by corporeally compounded sensory contact as brittle. They should pay attention to feelings conditioned by corporeally compounded sensory contact as dangerous. They should pay attention to feelings conditioned by corporeally compounded sensory contact as a contagious disease. They should pay attention to feelings conditioned by corporeally compounded sensory contact as empty. They should pay attention to feelings conditioned by corporeally compounded sensory contact as not one’s own. They should pay attention to feelings conditioned by corporeally compounded sensory contact as unreliable. And they should pay attention to feelings conditioned by corporeally compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to feelings conditioned by mentally compounded sensory contact as impermanent. They should pay attention to feelings conditioned by mentally compounded sensory contact as suffering. They should pay attention to feelings conditioned by mentally compounded sensory contact as nonself. They should pay attention to feelings conditioned by mentally compounded sensory contact as at peace. They should pay attention to feelings conditioned by mentally compounded sensory contact as void. They should pay attention to feelings conditioned by mentally compounded sensory contact as a disease. They should pay attention to feelings conditioned by mentally compounded sensory contact as a pustule. They should pay attention to feelings conditioned by mentally compounded sensory contact as a sharp pain. They should pay attention to feelings conditioned by mentally compounded sensory contact as bad. They should pay attention to feelings conditioned by mentally compounded sensory contact as a sickness. They should pay attention to feelings conditioned by mentally compounded sensory contact as an enemy. They should pay attention to feelings conditioned by mentally compounded sensory contact as prone to decay. They should pay attention to feelings conditioned by mentally compounded sensory contact as disturbed. They should pay attention to feelings conditioned by mentally compounded sensory contact as brittle. They should pay attention to feelings conditioned by mentally compounded sensory contact as dangerous. They should pay attention to feelings conditioned by mentally compounded sensory contact as a contagious disease. They should pay attention to feelings conditioned by mentally compounded sensory contact as empty. They should pay attention to feelings conditioned by mentally compounded sensory contact as not one’s own. They should pay attention to feelings conditioned by mentally compounded sensory contact as unreliable. And they should pay attention to feelings conditioned by mentally compounded sensory contact as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to the earth element as impermanent. They should pay attention to the earth element as suffering. They should pay attention to the earth element as nonself. They should pay attention to the earth element as at peace. They should pay attention to the earth element as void. They should pay attention to the earth element as a disease. They should pay attention to the earth element as a pustule. They should pay attention to the earth element as a sharp pain. They should pay attention to the earth element as bad. They should pay attention to the earth element as a sickness. They should pay attention to the earth element as an enemy. They should pay attention to the earth element as prone to decay. They should pay attention to the earth element as disturbed. They should pay attention to the earth element as brittle. They should pay attention to the earth element as dangerous. They should pay attention to the earth element as a contagious disease. They should pay attention to the earth element as empty. They should pay attention to the earth element as not one’s own. They should pay attention to the earth element as unreliable. And they should pay attention to the earth element as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to the water element as impermanent. They should pay attention to the water element as suffering. They should pay attention to the water element as nonself. They should pay attention to the water element as at peace. They should pay attention to the water element as void. They should pay attention to the water element as a disease. They should pay attention to the water element as a pustule. They should pay attention to the water element as a sharp pain. They should pay attention to the water element as bad. They should pay attention to the water element as a sickness. They should pay attention to the water element as an enemy. They should pay attention to the water element as prone to decay. They should pay attention to the water element as disturbed. They should pay attention to the water element as brittle. They should pay attention to the water element as dangerous. They should pay attention to the water element as a contagious disease. They should pay attention to the water element as empty. They should pay attention to the water element as not one’s own. They should pay attention to the water element as unreliable. And they should pay attention to the water element as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to the fire element as impermanent. They should pay attention to the fire element as suffering. They should pay attention to the fire element as nonself. They should pay attention to the fire element as at peace. They should pay attention to the fire element as void. They should pay attention to the fire element as a disease. They should pay attention to the fire element as a pustule. They should pay attention to the fire element as a sharp pain. They should pay attention to the fire element as bad. They should pay attention to the fire element as a sickness. They should pay attention to the fire element as an enemy. They should pay attention to the fire element as prone to decay. They should pay attention to the fire element as disturbed. They should pay attention to the fire element as brittle. They should pay attention to the fire element as dangerous. They should pay attention to the fire element as a contagious disease. They should pay attention to the fire element as empty. They should pay attention to the fire element as not one’s own. They should pay attention to the fire element as unreliable. And they should pay attention to the fire element as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to the wind element as impermanent. They should pay attention to the wind element as suffering. They should pay attention to the wind element as nonself. They should pay attention to the wind element as at peace. They should pay attention to the wind element as void. They should pay attention to the wind element as a disease. They should pay attention to the wind element as a pustule. They should pay attention to the wind element as a sharp pain. They should pay attention to the wind element as bad. They should pay attention to the wind element as a sickness. They should pay attention to the wind element as an enemy. They should pay attention to the wind element as prone to decay. They should pay attention to the wind element as disturbed. They should pay attention to the wind element as brittle. They should pay attention to the wind element as dangerous. They should pay attention to the wind element as a contagious disease. They should pay attention to the wind element as empty. They should pay attention to the wind element as not one’s own. They should pay attention to the wind element as unreliable. And they should pay attention to the wind element as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to the space element as impermanent. They should pay attention to the space element as suffering. They should pay attention to the space element as nonself. They should pay attention to the space element as at peace. They should pay attention to the space element as void. They should pay attention to the space element as a disease. They should pay attention to the space element as a pustule. They should pay attention to the space element as a sharp pain. They should pay attention to the space element as bad. They should pay attention to the space element as a sickness. They should pay attention to the space element as an enemy. They should pay attention to the space element as prone to decay. They should pay attention to the space element as disturbed. They should pay attention to the space element as brittle. They should pay attention to the space element as dangerous. They should pay attention to the space element as a contagious disease. They should pay attention to the space element as empty. They should pay attention to the space element as not one’s own. They should pay attention to the space element as unreliable. And they should pay attention to the space element as an injury.
“Those who have set the intention connected with all-aspect omniscience should, without apprehending anything, pay attention to the consciousness element as impermanent. They should pay attention to the consciousness element as suffering. They should pay attention to the consciousness element as nonself. They should pay attention to the consciousness element as at peace. They should pay attention to the consciousness element as void. They should pay attention to the consciousness element as a disease. They should pay attention to the consciousness element as a pustule. They should pay attention to the consciousness element as a sharp pain. They should pay attention to the consciousness element as bad. They should pay attention to the consciousness element as a sickness. They should pay attention to the consciousness element as an enemy. They should pay attention to the consciousness element as prone to decay. They should pay attention to the consciousness element as disturbed. They should pay attention to the consciousness element as brittle. They should pay attention to the consciousness element as dangerous. They should pay attention to the consciousness element as a contagious disease. They should pay attention to the consciousness element as empty. They should pay attention to the consciousness element as not one’s own. They should pay attention to the consciousness element as unreliable. And they should pay attention to the consciousness element as an injury.