“The purity of the self is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of the self, so this purity of the self and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of a being, so this purity of a being and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of life, so this purity of life and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of a person, so this purity of a person and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of aurally compounded sensory contact, and the purity of aurally compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of the self, so this purity of the self and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of a being, so this purity of a being and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of life, so this purity of life and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of a person, so this purity of a person and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of nasally compounded sensory contact, and the purity of nasally compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of the self, so this purity of the self and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of a being, so this purity of a being and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of life, so this purity of life and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of a person, so this purity of a person and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of lingually compounded sensory contact, and the purity of lingually compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of the self, so this purity of the self and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of a being, so this purity of a being and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of life, so this purity of life and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of a person, so this purity of a person and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of corporeally compounded sensory contact, and the purity of corporeally compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of the self, so this purity of the self and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of a being, so this purity of a being and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of life, so this purity of life and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of a person, so this purity of a person and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of mentally compounded sensory contact, and the purity of mentally compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of the self, so this purity of the self and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of a being, so this purity of a being and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of life, so this purity of life and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of a person, so this purity of a person and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of feelings conditioned by visually compounded sensory contact, and the purity of feelings conditioned by visually compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of feelings conditioned by visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of the self, so this purity of the self and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of a being, so this purity of a being and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of life, so this purity of life and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of a person, so this purity of a person and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of feelings conditioned by aurally compounded sensory contact, and the purity of feelings conditioned by aurally compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of feelings conditioned by aurally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of the self, so this purity of the self and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of a being, so this purity of a being and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of life, so this purity of life and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of a person, so this purity of a person and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of feelings conditioned by nasally compounded sensory contact, and the purity of feelings conditioned by nasally compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of feelings conditioned by nasally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of the self, so this purity of the self and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of a being, so this purity of a being and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of life, so this purity of life and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of a person, so this purity of a person and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of feelings conditioned by lingually compounded sensory contact, and the purity of feelings conditioned by lingually compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of feelings conditioned by lingually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of the self, so this purity of the self and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of a being, so this purity of a being and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of life, so this purity of life and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of a person, so this purity of a person and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of feelings conditioned by corporeally compounded sensory contact, and the purity of feelings conditioned by corporeally compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of feelings conditioned by corporeally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of the self, so this purity of the self and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of a being, so this purity of a being and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of life, so this purity of life and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of a person, so this purity of a person and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of feelings conditioned by mentally compounded sensory contact, and the purity of feelings conditioned by mentally compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of feelings conditioned by mentally compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.