The Perfection of Wisdom in One Hundred Thousand Lines

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of feelings conditioned by aurally compounded sensory contact, do not give rise to conceit on account of feelings conditioned by aurally compounded sensory contact, do not give rise to the conceit that feelings conditioned by aurally compounded sensory contact are ‘mine,’ and do not give rise to conceit about feelings conditioned by aurally compounded sensory contact, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of feelings conditioned by nasally compounded sensory contact, do not give rise to conceit on account of feelings conditioned by nasally compounded sensory contact, do not give rise to the conceit that feelings conditioned by nasally compounded sensory contact are ‘mine,’ and do not give rise to conceit about feelings conditioned by nasally compounded sensory contact, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of feelings conditioned by lingually compounded sensory contact, do not give rise to conceit on account of feelings conditioned by lingually compounded sensory contact, do not give rise to the conceit that feelings conditioned by lingually compounded sensory contact are ‘mine,’ and do not give rise to conceit about feelings conditioned by lingually compounded sensory contact, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of feelings conditioned by corporeally compounded sensory contact, do not give rise to conceit on account of feelings conditioned by corporeally compounded sensory contact, do not give rise to the conceit that feelings conditioned by corporeally compounded sensory contact are ‘mine,’ and do not give rise to conceit about feelings conditioned by corporeally compounded sensory contact, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of feelings conditioned by mentally compounded sensory contact, do not give rise to conceit on account of feelings conditioned by mentally compounded sensory contact, do not give rise to the conceit that feelings conditioned by mentally compounded sensory contact are ‘mine,’ and do not give rise to conceit about feelings conditioned by mentally compounded sensory contact, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the earth element, do not give rise to conceit on account of the earth element, do not give rise to the conceit that the earth element is ‘mine,’ and do not give rise to conceit about the earth element, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the water element, do not give rise to conceit on account of the water element, do not give rise to the conceit that the water element is ‘mine,’ and do not give rise to conceit about the water element, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the fire element, do not give rise to conceit on account of the fire element, do not give rise to the conceit that the fire element is ‘mine,’ and do not give rise to conceit about the fire element, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the wind element, do not give rise to conceit on account of the wind element, do not give rise to the conceit that the wind element is ‘mine,’ and do not give rise to conceit about the wind element, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the space element, do not give rise to conceit on account of the space element, do not give rise to the conceit that the space element is ‘mine,’ and do not give rise to conceit about the space element, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the consciousness element, do not give rise to conceit on account of the consciousness element, do not give rise to the conceit that the consciousness element is ‘mine,’ and do not give rise to conceit about the consciousness element, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of ignorance, do not give rise to conceit on account of ignorance, do not give rise to the conceit that ignorance is ‘mine,’ and do not give rise to conceit about ignorance, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit that they are formative predispositions, do not give rise to conceit on account of formative predispositions, do not give rise to the conceit to conceit that formative predispositions are ‘mine,’ and do not give rise to conceit about formative predispositions, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of consciousness, do not give rise to conceit on account of consciousness, do not give rise to the conceit that consciousness is ‘mine,’ and do not give rise to conceit about consciousness, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of name and form, do not give rise to conceit on account of name and form, do not give rise to the conceit that name and form are ‘mine,’ and do not give rise to conceit about name and form, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the six sense fields, do not give rise to conceit on account of the six sense fields, do not give rise to the conceit that the six sense fields are ‘mine,’ and do not give rise to conceit about the six sense fields, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of sensory contact, do not give rise to conceit on account of sensory contact, do not give rise to the conceit that sensory contact is ‘mine,’ and do not give rise to conceit about sensory contact, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of sensation, do not give rise to conceit on account of sensation, do not give rise to the conceit that sensation is ‘mine,’ and do not give rise to conceit about sensation, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of craving, do not give rise to conceit on account of craving, do not give rise to the conceit that craving is ‘mine,’ and do not give rise to conceit about craving, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of grasping, do not give rise to conceit on account of grasping, do not give rise to the conceit that grasping is ‘mine,’ and do not give rise to conceit about grasping, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the rebirth process, do not give rise to conceit on account of the rebirth process, do not give rise to the conceit that the rebirth process is ‘mine,’ and do not give rise to conceit about the rebirth process, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of birth, do not give rise to conceit on account of birth, do not give rise to the conceit that birth is ‘mine,’ and do not give rise to conceit about birth, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of aging and death, do not give rise to conceit on account of aging and death, do not give rise to the conceit that aging and death are ‘mine,’ and do not give rise to conceit about aging and death, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the perfection of generosity, do not give rise to conceit on account of the perfection of generosity, do not give rise to the conceit that the perfection of generosity is ‘mine,’ and do not give rise to conceit about the perfection of generosity, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the perfection of ethical discipline, do not give rise to conceit on account of the perfection of ethical discipline, do not give rise to the conceit that the perfection of ethical discipline is ‘mine,’ and do not give rise to conceit about the perfection of ethical discipline, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the perfection of tolerance, do not give rise to conceit on account of the perfection of tolerance, do not give rise to the conceit that the perfection of tolerance is ‘mine,’ and do not give rise to conceit about the perfection of tolerance, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the perfection of perseverance, do not give rise to conceit on account of the perfection of perseverance, do not give rise to the conceit that the perfection of perseverance is ‘mine,’ and do not give rise to conceit about the perfection of perseverance, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the perfection of meditative concentration, do not give rise to conceit on account of the perfection of meditative concentration, do not give rise to the conceit that the perfection of meditative concentration is ‘mine,’ and do not give rise to conceit about the perfection of meditative concentration, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the perfection of wisdom, do not give rise to conceit on account of the perfection of wisdom, do not give rise to the conceit that the perfection of wisdom is ‘mine,’ and do not give rise to conceit about the perfection of wisdom, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of internal phenomena, do not give rise to conceit on account of the emptiness of internal phenomena, do not give rise to the conceit that the emptiness of internal phenomena is ‘mine,’ and do not give rise to conceit about the emptiness of internal phenomena, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of external phenomena, do not give rise to conceit on account of the emptiness of external phenomena, do not give rise to the conceit that the emptiness of external phenomena is ‘mine,’ and do not give rise to conceit about the emptiness of external phenomena, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of external and internal phenomena, do not give rise to conceit on account of the emptiness of external and internal phenomena, do not give rise to the conceit that the emptiness of external and internal phenomena is ‘mine,’ and do not give rise to conceit about the emptiness of external and internal phenomena, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of emptiness, do not give rise to conceit on account of the emptiness of emptiness, do not give rise to the conceit that the emptiness of emptiness is ‘mine,’ and do not give rise to conceit about the emptiness of emptiness, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of great extent, do not give rise to conceit on account of the emptiness of great extent, do not give rise to the conceit that the emptiness of great extent is ‘mine,’ and do not give rise to conceit about the emptiness of great extent, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of ultimate reality, do not give rise to conceit on account of the emptiness of ultimate reality, do not give rise to the conceit that the emptiness of ultimate reality is ‘mine,’ and do not give rise to conceit about the emptiness of ultimate reality, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of conditioned phenomena, do not give rise to conceit on account of the emptiness of conditioned phenomena, do not give rise to the conceit that the emptiness of conditioned phenomena is ‘mine,’ and do not give rise to conceit about the emptiness of conditioned phenomena, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of unconditioned phenomena, do not give rise to conceit on account of the emptiness of unconditioned phenomena, do not give rise to the conceit that the emptiness of unconditioned phenomena is ‘mine,’ and do not give rise to conceit about the emptiness of unconditioned phenomena, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of the unlimited, do not give rise to conceit on account of the emptiness of the unlimited, do not give rise to the conceit that the emptiness of the unlimited is ‘mine,’ and do not give rise to conceit about the emptiness of the unlimited, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of that which has neither beginning nor end, do not give rise to conceit on account of the emptiness of that which has neither beginning nor end, do not give rise to the conceit that the emptiness of that which has neither beginning nor end is ‘mine,’ and do not give rise to conceit about the emptiness of that which has neither beginning nor end, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of nonexclusion, do not give rise to conceit on account of the emptiness of nonexclusion, do not give rise to the conceit that the emptiness of nonexclusion is ‘mine,’ and do not give rise to conceit about the emptiness of nonexclusion, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of inherent nature, do not give rise to conceit on account of the emptiness of inherent nature, do not give rise to the conceit that the emptiness of inherent nature is ‘mine,’ and do not give rise to conceit about the emptiness of inherent nature, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of all phenomena, do not give rise to conceit on account of the emptiness of all phenomena, do not give rise to the conceit that the emptiness of all phenomena is ‘mine,’ and do not give rise to conceit about the emptiness of all phenomena, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of intrinsic defining characteristics, do not give rise to conceit on account of the emptiness of intrinsic defining characteristics, do not give rise to the conceit that the emptiness of intrinsic defining characteristics is ‘mine,’ and do not give rise to conceit about the emptiness of intrinsic defining characteristics, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of that which cannot be apprehended, do not give rise to conceit on account of the emptiness of that which cannot be apprehended, do not give rise to the conceit that the emptiness of that which cannot be apprehended is ‘mine,’ and do not give rise to conceit about the emptiness of that which cannot be apprehended, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of nonentities, do not give rise to conceit on account of the emptiness of nonentities, do not give rise to the conceit that the emptiness of nonentities is ‘mine,’ and do not give rise to conceit about the emptiness of nonentities, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.

“Kauśika, when bodhisattva great beings practice the perfection of wisdom, if they do not give rise to the conceit of the emptiness of essential nature, do not give rise to conceit on account of the emptiness of essential nature, do not give rise to the conceit that the emptiness of essential nature is ‘mine,’ and do not give rise to conceit about the emptiness of essential nature, they do not give rise to the conceit of a dream, do not give rise to conceit on account of a dream, do not give rise to the conceit that a dream is ‘mine,’ and do not give rise to conceit about a dream. They do not give rise to the conceit of an illusion, do not give rise to conceit on account of an illusion, do not give rise to the conceit that an illusion is ‘mine,’ and do not give rise to conceit about an illusion. They do not give rise to the conceit of a mirage, do not give rise to conceit on account of a mirage, do not give rise to the conceit that a mirage is ‘mine,’ and do not give rise to conceit about a mirage. They do not give rise to the conceit of an echo, do not give rise to conceit on account of an echo, do not give rise to the conceit that an echo is ‘mine,’ and do not give rise to conceit about an echo. They do not give rise to the conceit of an optical aberration, do not give rise to conceit on account of an optical aberration, do not give rise to the conceit that an optical aberration is ‘mine,’ and do not give rise to conceit about an optical aberration. They do not give rise to the conceit of a castle in the sky, do not give rise to conceit on account of a castle in the sky, do not give rise to the conceit that a castle in the sky is ‘mine,’ and do not give rise to conceit about a castle in the sky. And they do not give rise to the conceit of a magical display, do not give rise to conceit on account of a magical display, do not give rise to the conceit that a magical display is ‘mine,’ and do not give rise to conceit about a magical display.